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Who are Free Will Baptists?
Free Will Baptist roots can be traced to England as early as 1611. The
first Free Will Baptist church in America was begun by Paul Palmer in 1727 in Perquimans County, North Carolina. Some years
later, in 1780, under the leadership of Benjamin Randall, Free Will Baptists were established in the northeast at New Durham,
New Hampshire. From these early beginnings, Free Will Baptists in America have had a continuing ministry. Today, the National
Association of Free Will Baptists is active in 42 states, 14 foreign countries, and a number of the islands of the sea. The
work of the National Association of Free Will Baptists is promoted from the National Offices and the Sunday School and Church
Training Department located in Nashville, Tennessee.
What Free Will Baptists Believe
- God--We believe that God is the Creator, Sustainer, and Righteous
Ruler of the universe. He has revealed Himself in nature, and in the Scriptures of the Holy Bible as Father, Son, and Holy
Spirit: yet as one God.
- Jesus Christ-He is God's unique Son; the only one of a kind.
The Scripture teaches that He is God revealed in flesh. In His Divine nature He is truly God and in His human nature truly
man. He is the One once crucified for man's sin, the now risen and glorified Savior and Lord who mediates between God and
man and who gives us access to the Father through His intercession. None can come to the Father unless they come through Him.
- Holy Spirit--All of the attributes of God are ascribed to the
Holy Spirit by the Scriptures. It is He who convicts and convinces men of their sin. He also convinces man of that which is
right, and that a final day of judgment will come. He, it is, who comes to live in us at conversion, to open our understanding
to the Scripture, and to lead us into the truth.
- The Bible--God used holy men to write the Scriptures. They are,
in both the Old and New Testaments, the very words God intended us to have. They are, as given by God, without error and are
our only rule of faith and practice. We profit from them by learning the truth about many things: they also speak to us about
wrong doing; they even correct us and get us back on course as well as instructing us in right living.
- Man--God created man in a state of innocence. Man, being tempted
by Satan, yielded and willfully disobeyed God, becoming a sinner and incurring God's judgment upon sin. All of Adam's descendants
inherit his fallen nature and thus have a natural inclination to sin. When one comes to an age of accountability, he is guilty
of sinning before God and in need of salvation.
- God's Relationship to His Creatures and Creation-God exercises
a wise and benevolent providence over all beings and things. He maintains the laws of nature and performs special acts as
the highest welfare of mankind and His created order of things require.
- Salvation--Man receives pardon and forgiveness for his sins
when he admits to God that he is a sinner, when in godly sorrow he turns from them and trusts in the work of Christ as redemption
for his sin. This acceptance of God's great salvation involves belief in Christ's death on the cross as man's substitute and
the fact of God's raising Him from the dead as predicted. It is a salvation by grace alone and not of works.
- Who Can be Saved?--It is God's will that all be saved, but since
man has the power of choice, God saves only those who repent of their sin and believe in the work of Christ on the cross.
Those who refuse in this life to repent and believe have no later chance to be saved and thus condemn themselves to eternal
damnation by their unbelief.
- Perseverance--We believe that there are strong grounds to hope
that the saved will persevere unto the end and be saved because of the power of divine grace pledged for their support. We
believe that any saved person who has sinned (whether we call him a backslider or sinner), but has a desire to repent, may
do so and be restored to God's favor and fellowship. Since man, however, continues to have free choice, it is possible because
of temptations and the weakness of human flesh for him to fall into the practice of sin and to make shipwreck of his faith
and be lost.
- Gospel Ordinances--Free Will Baptists believe the Bible teaches
three ordinances for the church to practice: Baptism in water by immersion, the Lord's Supper, to be perpetuated until His
return, and the Washing of the Saints' feet, an ordinance teaching humility.
- Resurrection--Free Will Baptists believe the Scriptures teach
the resurrection of the bodies of all men, each in its own order; they that have done good will come forth to the resurrection
of life, and they that have done evil to the resurrection of damnation.
- Church Government--Free Will Baptist churches enjoy local church
autonomy (self-governing). The local church is the highest authority in the denomination. Local churches voluntarily organize
themselves into quarterly meetings, district, state, and national associations for the purpose of promoting the cause of Christ
on the local, state, district, national, and world-wide level.
- Christ's Second Coming--The Bible teaches that Jesus Christ,
who ascended on high and sits at the right hand of God, will come again to close the Gospel dispensation, glorify His saints,
and judge the world.
- Missions--Free Will Baptists believe that Jesus commanded the
church to go into all the world and preach the Gospel to every creature. For an in-depth study of Free Will Baptist beliefs
and practices, ask for a copy of the Free Will Baptist Treatise.
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Church Covenant
Having given ourselves to God, by faith in Christ, and adopted the Word of God as our rule of faith and practice, we now
give ourselves to one another by the will of God in this solemn covenant.
We promise, by His grace, to love and obey
Him in all things, to avoid all appearance of evil, to abstain from all sinful amusements and unholy conformity to the world,
from all sanction of the use and sale of intoxicating beverages, and to "provide things honest in the sight of all men."
We
agree faithfully to discharge our obligations in reference to the study of the Scriptures, secret prayer, family devotions,
and social worship; and by self-denial, faith, and good works endeavor to "grow in grace and the knowledge of our Lord and
Saviour Jesus Christ."
We will not forsake the assembling of ourselves together for church conferences, public worship,
and the observance of the ordinances of the Gospel; nor fail to pay according to our ability for the support of the church,
of its poor, and all its benevolent work.
We agree to accept Christian admonition and reproof with meekness, and to
watch over one another in love, endeavoring to "keep the unity of the Spirit" in the bonds of peace, to be careful of one
another's happiness and reputation, and seek to strengthen the weak, encourage the afflicted, admonish the erring, and as
far as we are able, promote the success of the church and of the Gospel.
We will everywhere hold Christian principle
sacred and Christian obligations and enterprises supreme; counting it our chief business in life to extend the influence of
Christ in society, constantly praying and toiling that the kingdom of God may come, and His will be done on earth as it is
in heaven.
To this end we agree to labor for the promotion of educational and denominational enterprises, the support
of missions, the success of Sunday schools, and evangelistic efforts for the salvation of the world. And may the God of peace
sanctify us wholly, and preserve us blameless unto the coming of our Lord Jesus Christ.
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