If the doors of perception were cleansed, everything would appear to man as it is, infinite.—William Blake, The Marriage of Heaven and Hell, as the epigrammatic introduction to Aldous Huxley, The Doors of Perception, 1954.
In thought we return
and re-return
to the idea called
"Seeing the world as it is."
We can observe
that perception is distributed: Your hand withdraws
from burning heat or a sharp object
before—and even regardless of—
your conscious perception of the stimulus.
We can observe also
that all perception and its cognition are,
through necessities of physics and creaturehood-process,
operations performed on virtualized Past
And that, as a creature's perceptual toolset
has come to its kind through evolution lived in
communal interbalancedness and bioweb-interdependence across entropic Time,
always within an ongoingly circumscribed set of boundary conditions
of necessary affect and necessary effect,
what a given individual and its kind can perceive without prosthesis
is limited to that which supports—is essential to—Life,
And no more.
With the prosthesis of technology—from
the simplest (a lever, a lens) to the most complex (very
long baseline interferometry, helioseismography,
the scanning electron microscope, a
charge-coupled-device camera borne
on an interplantary probe)
and the web of lives and electrics and electronics
that produces and powers and links and controls it—
We newly perceive only an expanded set
of disparate, Concentration-filtered,
serial dots
rather than the irresolvably, practically infinite simultaneity-parallellality
that is the streaming Everywhere
across entropic Time
Of What Is.
Is there Seeing The World As It Is
if one cannot perceive
the workings of the internality of his own thumb,
much less the heart of a sheet of steel,
or the convective air-density variations above warming mud,
or the progress and state at this instant
of the 75,000-year journey from its production to its emission
from the photosphere
Of a single photon from the interior of the Sun?
The error exemplified by Huxley
is therefore multifold:
There can be no Seeing The World As It Is
because the dynamic range of Event
is wider than that perceptible to
creaturehood-practicality-limited
sensorality;
because an irreducible physics-dependent propagation delay operates
between Event and Perceiver;
because, the physics of the arrival of stimuli from Environment notwithstanding,
all conscious Perception, even of the Now, is an operation on Past—
that is, on Memory;
because not all creaturehood-action results from or is driven by
conscious perception;
because even conscious perception
is deceptively and inescapably serial and localized
while its subsuming Universe is practically infinite in spacetime-energymatter extent
and practically, infinitely, distributively simultaneous-parallel
in process.
| Begun February 8, 2007 | Copyright © 2007 by David Newkirk. All rights reserved. |