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The Psyche in Psychology

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Egyptian Myth of the Weighing of the Soul

The Egyptian Book of the Dead, and details the correct way to live in order to achieve immortality. This book instructed the citizens of Egypt to spend their lives preparing for the after-life - by learning and memorizing this Book of the Dead, which contained the correct procedures for the attainment of eternal life. The correct chants, the correct bread, the correct wine and beer, the correct direction in which the correct chants were to be performed by the departing soul. For after death the person's soul was believed to enter the Hall of Double Justice. This was an examination room which contained two chambers. The first chamber held forty two judges, each carrying a sharp sword, who examined particular aspects of the person's conscience. If the person mispronounced just one of these judges' names, or failed to be able to name them all correctly, or was found wanting in the way that they had lived their life, then any one of the forty two judges could cut the soul in two and deny it eternal life.

Only after successfully passing these Judges, could the soul move into the second chamber. Here waited Osiris, who was the "good one" waiting for his earthly children to arrive, Maat, a goddess against whom the person's heart was weighed, and beside her, ready to devour the hearts of the guilty, was Amemait, the Devourer. Over all this resided Toth the Moon god, the keeper of all records. He is the ultimate judge. Toth was possessed of complete knowledge and wisdom. He invented all the arts and sciences: arithmetic, surveying, geometry, astronomy, magic, medicine, surgery, music, drawing, and, most importantly, writing - so that all his wisdom would not be lost. He was the Lord of the Holy Words, The Keeper of the Divine Archives, and Patron of History. If the person's heart weighed in at exactly the same weight as Maat, and Toth noted that there were no evil deeds written in the book of their life, then and only then could the person enter into eternal life, which would be spent in service to the gods.

So the Book of the Dead was the formula, containing precisely detailed prescriptions, for how one could pass the Judgement awaiting after death. There were no printing presses, so each copy of the book had to be written by hand, either on the walls of tombs, or on papyrus scrolls. If there were any mistakes in the copy from which any person learned their lessons, and held in their hand at death, then they would probably be slain by one of the forty two judges, or eaten by the Devourer. It was important that the book was correct, and equally important that it was religiously adhered to. It was the only path to eternal life.

The God Atum, or Ra, Lord of the Universe, was the first of a divine line that produced two couples: Osiris and Isis, and Seth and Nephthys. Isis and her brother-husband ruled Egypt during a golden age, taking humanity under their protection. Seth, their brother, married to their sister Nephthys, became insanely jealous of Osiris and sought to destroy him. He lured Osiris into an open coffin, nailed it shut, and cast it into the Nile. Distraught, Isis searched everywhere for the coffin, finally finding it hidden in a sycamore tree in Phoenicia. When she returned with the coffin to Egypt, Seth seized the body of Osiris, cut it up into 14 pieces, and scattered the fragments. Isis, however, found them and, with the help of Anubis, the jackal God, put them back together, thus creating the first mummy.

Osiris’s posthumous son, Horus, was hidden from Seth by Isis. After he grew up, he avenged the death of his father by emasculating Seth but lost an eye in the struggle. Thoth, the ibis-headed God of wisdom and writing, intervened to heal both opponents, who were then summoned before a tribunal of Gods to determine their guilt or innocence. The deities found Horus in the right and ordered Seth to return his eye. Horus gave the eye to Osiris, who was then magically restored to life. Osiris, the first being to undergo death and resurrection, bequeathed the crown of Egypt to Horus and retired to the underworld, Amenthe, to rule over the dead. Spirits of the dead, who have been mummified after the example of Osiris, also may live eternally beyond the grave of Amenthe. The entrance lies in the extreme west beyond the sea where the sun descends over the earth.

Before arriving at Amenthe, the soul must successfully complete a perilous journey. The Book of the Dead, which relatives leave in the tomb along with food and other necessities, will guide the soul and ward off evil. With its help the deceased may elude demons and monstrous monkeys that lie in wait with nets to catch traveling souls. The dead must cross snake-infested plains and a body of water stretching to Amenthe. To reach Amenthe she must ask the taciturn ferryman Face-Behind (so called because he always faces backwards) to row her across the water.

At Amenthe’s gate sits a hybrid monster, part crocodile, part lion, part hippopotamus, who warns that he will tear out the heart of sinful travelers. Inside the gates, the soul wanders through magnificent halls until it comes to a place where there are 42 assessors, who initially hear its case. To them the soul must make the Declaration of Innocence, saying, "I have not blasphemed, I have not killed a human, I have not robed, I am pure," etc. Then comes the awesome final trial in the Hall of the Two Truths (approving and condemning) before Osiris and a tribunal of deities. Here three deities, Horus, Anubis, and Thoth, supervise the weighing of the heart of the deceased on a scale balanced against a feather, symbol of Maat, Goddess of truth. Anubis adjusts the balance carefully while Thoth, inventor of writing, sits ready to record the result. If the heart and Maat exactly balance, it proves the sincerity of the dead person’s Declaration of Innocence. Thoth’s report is then given to the divine tribunal, and the deceased advances to the throne of Osiris to receive the verdict and sentence.

If the soul is condemned, it is either scourged back to earth to be reincarnated as a vile animal or plunged into the tortures of fire and devils. Alternatively, it might be driven up into the atmosphere to be tossed by violent storms until its sins are expiated. The ruler of this zone is Pooh, overseer of souls in penance. After their purgation in this region, the souls are granted probation through another life in human form.

The blessed soul lives eternally with the Gods in Amenthe, where it may encounter its parents, offspring, friends, and lovers. The blessed hunts and fishes, plows and sows, reaps and gathers in the Field of the Sun on the banks of the Heavenly Nile. She will receive her reward in inexhaustible crops of beans and wheat, with bread from divine granaries and figs and grapes to eat.

The Ten Commandments, at death the transgressor is judged harshly if she has committed any of the great sins. The ancients believed that the deceased would stand in the Hall of Judgment, before 42 judges, call their names and profess innocence. His heart, or soul, as it was believed that the soul resided in the heart, was weighed on a scale and balanced against the feather of truth, or feather of Maat. Maat was the goddess of truth and divine order. The mortuary god, Anubis, administered the weighing. Many of the mortuary texts, papyrus making up the Book of the Dead, detail prayers for the deceased that appeal to the gods that their hearts not rise up and bear witness against them at this critical moment. If their hearts failed them, they would be devoured by a fiendish beast.

To be saved from this plight, would mean that the deceased could live in a land, parallel to the natural world, with a secure bounty, that would rival anything that they’d experienced on earth. Wheat would grow taller than a man, there’d be no droughts, no blights, no shortage of food, there would be peace, companionship, beauty, music and revelry.

They believed in their enjoyment of life and focused on enjoying their life, whether laborer or noble, they celebrated holidays set aside for the gods. They believed that their lot was part of the ‘big picture’, believed that preservation of the body after death was important and that their fate in the afterlife, depended upon how they behaved in the land of the living.

There were thieves, murderers and other wrongdoers in this society and they, not unlike Christians confessing their sins, believed that they could appeal to the gods and relieve themselves of some of the guilt.

Wealth played a role in their judgment only so far as, the deceased could afford to send along prayers and spells written on fine papyrus, and be received into the afterlife from tombs that depicted their good works, that their faces could be captured in their youth in a golden mask, on the back of which, could be inscribed prayers, the identities of the 42 judges, and the feats of the deceased. Ushabtis or shabtis (doll-size representatives of the deceased) could be taken along the final trek, when called upon to work, the deceased could send a proxy in the form of a Shabti to fulfill his duties in the divine fields.

Much of our knowledge of the Egyptian philosophy of death and the afterlife is derived from The Egyptian Book of the Dead.

From:  http://www.webhotep.com/generic.jhtml?pid=37

From: http://www.planetsinternet.com/DECLARATIONS%20OF%20INNOCENCE.htm