March 9,
2008
John
11:1–45
Fifth
Sunday in Lent, Year A
Trinity
Church, Valparaiso, Indiana
In the Name of the Father, and of the + Son, and of the Holy Spirit. Amen.
Back in the days
of black and white television, I would often watch the humorous antics of
“Laurel and Hardy.” Rotund Oliver Hardy and skinny Stanley Laurel were always
getting themselves into one comical pickle after another. Often, when Laurel
and Hardy would find themselves caught in the web of their schemes, a
frustrated Oliver Hardy would look at a whimpering Stanley Laurel and pronounce
with a frustrated indignation, “Well, this is another fine mess you’ve
gotten us into.”
You and I live
prefer to live a black and white world. We know what is right, and we know what
is wrong, especially when it comes to the sins of other people. In our black
and white world, we want to be happy and healthy all the time, and we have
trouble living when rarely are we always happy and always healthy. When our
self-made black and white world deteriorates into the gray and fuzzy
insecurities of disappointments and disease and death, we usually blame God.
Faced with bodies that inevitably deteriorate in disease, faced with marriages
that are far from “living happily ever after,” faced with jobs that evaporate
before us and financial security that seems ever more illusive, we cry out in
prayer, “Why me, God?”
I am always
fascinated how often God gets blamed for—not what is good in our lives—but for
all that is broken and evil. One nation chooses to go to war against another
nation. Innocent people are killed, lives are forever brutalized, and we wonder
aloud, “Why does God not do something to stop such suffering and pain?” A woman
chooses to drink too much and while driving her car, and she swerves across a busy
highway and strikes a little boy playing in his front yard, condemning him to a
painful death. A father and a mother pray, “How could a loving God allow such a
horrible thing to happen?” You have done your best to believe in God and to
tell others about Jesus and his love. One day, your physician tells you that
you have multiple sclerosis. Suddenly, the “golden years” to which you looked
forward are to be a daily challenge for life itself. Even the most faith-full
of us might shake our fists at God and pray, “Why me, God?”
Jesus loved
Lazarus and his sisters, Martha and Mary. You would assume that, out of his
friendship, Jesus would do anything to help those whom he especially loved.
When Lazarus lay near death, however, Jesus never quite made it in time to save
him. A grieving and frustrated Martha confronts Jesus, "Lord, if you had been here, my brother would not have
died.” Mary
also shares her disappointment with Jesus, “Lord, if
you had been here, my brother would not have died."
If God were a
God of love, then God would answer every prayer how I think it ought to be answered, and when I think it ought to be answered. If God were a God of love,
then every prayer for healing would result in a miraculous cure. If God were a
God of love, then every time we humans got ourselves into a war, God would
defeat our enemies and protect our land. Most of all, if God were a God of
love, then I would never have to face death—at least until I was of an old age
and ready to die on my terms.
In the cross of
Jesus, we see a God of love. On the cross, Jesus shows us the cost of loving
others and the cost of our forgiveness. On the cross, God has already shown us
the way to live together in peace. Most of the time, we are not much
interested. We gather each week to hear the Word of God proclaimed in the midst
of our preoccupied lives because, in Jesus, God has shown you and me how to
avoid the consequences of our sinfulness. The consequences of our sins are our fault, not God’s fault.
One of the
hardest challenges of faith is simply trusting in God’s promises. Why does God
not cure the cancer of little girls? Why does God not enable you and me to grow
old without pain and loss? The Good News is not because God loves you, you will
never suffer disappointment and disease in your life. The Good News is not
because God loves, you will never face the death of someone you love, or your
own untimely death. The Good News is
that even as we face disease and disappointment and death, God is with us. In
Jesus, we worship a God who cries with us at the graves of those whom we love.
In Jesus, we worship a God who, on the cross, dies with us, rather than giving
up on loving us. In Jesus, we worship a God who rose victorious over the power
of our diseases and disappointments and deaths. All Jesus asks is that we trust
his Easter promise, even when we cannot see beyond the mystery of suffering
and death.
Jesus said, “I
am the resurrection and the life. Those who believe in me, even though they
die, will live. Do you
believe this?”
Amen.
John Joseph Santoro +