|
A Crest Badge is often wrongly
referred to as a Clan Badge. The Crest Badge of Clan MacTavish is a boar’s head erased (ripped off the body) encircled
by a strap and buckle (belt) bearing the motto "NON OBLITUS". The Clan Crest Badge identifies those of the clan who offer
their loyalty to, and acceptance of, the Chief of Clan MacTavish as hereditary leader. His crest and motto are embodied in
the badge. Although Clan Crest Badges are purchased by the members, the Crest and Motto remains the personal property of the
Chief under Scots Law. It is the Chief’s Crest and Motto which appears upon the badge, being taken from the Chief’s
Armorial Bearings (Coat of Arms). The Crest Badge may be worn by officially recognized members of the Clan at the Chief’s
pleasure, and his approved design for the badge may differ from that shown here. The strap and buckle indicates that the wearer
is merely displaying the Chief's crest. To wear this badge without being a member of the Clan is an offense punishable by
fine under Scottish Law. Those who do not live in Scotland are, of course, not subject to Scottish Law, but adherence to tradition
and heritage is a goal that most Clan members strive to uphold. Bona fide members of the Clan
MacTavish, including the names and septs recognized by the Chief of Clan MacTavish may wear the Chief's crest as
a badge but only as a badge, in the form shown. Badges actually worn as a cap
insignia or brooch are made of silver or pewter metal and are not colorized. The act of wearing of the crest badge,
encircled by a strap and buckle, denotes a personally affirmed loyalty and relationship to the Chief of the
Clan. The Court of the Lord Lyon, Information Leaflet No.
2, Crest Badges, (d), describes the use and wearing of such badges by loyal clan members in this way: ( CLANSMEN
AND CLANSWOMEN ) i.e. The Chief’s relatives, including his own immediate
family and even his eldest son, and ALL members of the extended family called the "Clan", whether bearing the Clan surname
or that of one of its septs ; in sum, all those who profess allegiance to that Chief and wish to demonstrate their
association with the Clan. It is correct for these to wear their Chief’s Crest encircled
with a STRAP AND BUCKLE bearing their Chief’s Motto or Slogan. The strap and buckle is the sign of the clansman, and
he demonstrates his membership of his Chief’s Clan by wearing his Chief’s Crest within it. [Underline Emphasis supplied] Historically, when the chief desired
that a clansman perform certain duties for him, the crest was given to the clansman wrapped in a belt. This signified that
the clansman who received the crest in this manner was indeed acting on behalf of his chief, and in accordance with his chief’s
desires. It is believed that from this custom of giving the crest, that the Clan Crest Badges of today evolved.
|
||||||||||||||||||||||||
|
Any bone fide person
who carries one of the surnames recognized by the Chief, may wear the Crest Badge with white cockade pinned behind it to denote
membership within the clan. The Celtic Boar The boar is a fierce combatant
when at bay, and ceases fighting only with its life. It represents power and determination. The wild boar or pig, was a very
important animal to the Celts. It was essential to both their religion and their diet. The Greek historian, Strabo, relates
that the Celts ate both fresh and salt pork. In fact the pig was a noted delicacy in Irish feasts. Although it is interesting
to note that in the Celtic country of Galatia and in the Highlands of Scotland pork was never eaten. Strabo also says that
the pigs ran wild in Britain. These pigs were noted for their height, odour, and the speed at which they moved. In fact, they
were considered very dangerous to man. The ferocity of these animals were said even to put wolves in peril. The boar was frequently
pictured in the Celtic world. It appears atop Celtic warriors helmets as a crest during the early Celtic era. The boar also
appears on pennanulars (brooches) used to secure cloaks and tartan plaids. In the north or England, and the south of Scotland
images of the boar frequently appeared carved into stone, like the famous boar image at Dunadd, which is on Dunardry soil.
The MacTavish maternal
line is through the Clan Suihbne (Sween), who’s armorial ensigns were three black boars on a gold shield. The MacSuibhne
according to Lyon are traced back to Niall of the Nine Hostages, or The O’Niel King of Ireland. The Suibhnes services
were in great demand as lieutenants, marshals and standard bearers among the princes of Ireland. The Boar, set in crest,
is used in some form, by the following clans: Baillie, Campbell, Chisholm, Innis, Lockhart, MacIver, MacKinnon, Nisbet, Swinton,
Weir, and of course, MacTavish. Wearing the White Cockade Some Members of Clan MacTavish
wear the White Cockade behind the badge. Why? During the Jacobite uprising of 1745, the White Cockade was the symbol
worn by the Jacobite supporters of the Stuart Kings. Jacobite Troops had no formal uniform, and the White Cockade on a blue
bonnet became their emblem. It is said to have originated when Bonnie Prince Charles Edward Stuart picked a wild rose (Highland
or Northumberland) and pinned it to his hat. The Hanovarian (English Troops) wore a Black Cockade. The Jacobite’s white
cockade is made from looped strips of white cloth sewn into a cross shape similar to the Saltire of Scotland , or St. Andrew’s
Cross. While the Stuart Army lost the war, the fact remains that Clan MacTavish was a Jacobite clan. This is a proud part
of our heritage, and the reason for wearing the White Cockade. Members of
the Clan MacTavish have specific heraldic rights protected by law, under the jurisdiction of the Court of the Lord Lyon, in
that you enjoy the use and wearing of the Chief’s Crest, albeit at the Chief’s pleasure. Such rights are enjoyed
by no other people on earth, except those who are members of clans.
|
||||||||||||||||||||||||
|
|
||||||||||||||||||||||||