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A Clan MacTavish Official Website
The CREST BADGE
of CLAN MACTAVISH
 
The actual badge, being a real object of metal or other material, and images of the MacTavish Badge are under Copyright and Trademark protection.

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A Crest Badge is often wrongly referred to as a Clan Badge. The Crest Badge of Clan MacTavish is a boar’s head erased (ripped off the body) encircled by a strap and buckle (belt) bearing the motto "NON OBLITUS". The Clan Crest Badge identifies those of the clan who offer their loyalty to, and acceptance of, the Chief of Clan MacTavish as hereditary leader. His crest and motto are embodied in the badge. Although Clan Crest Badges are purchased by the members, the Crest and Motto remains the personal property of the Chief under Scots Law. It is the Chief’s Crest and Motto which appears upon the badge, being taken from the Chief’s Armorial Bearings (Coat of Arms). The Crest Badge may be worn by officially recognized members of the Clan at the Chief’s pleasure, and his approved design for the badge may differ from that shown here. The strap and buckle indicates that the wearer is merely displaying the Chief's crest. To wear this badge without being a member of the Clan is an offense punishable by fine under Scottish Law. Those who do not live in Scotland are, of course, not subject to Scottish Law, but adherence to tradition and heritage is a goal that most Clan members strive to uphold.  

 

Bona fide members of the Clan MacTavish, including the names and septs recognized by the Chief of Clan MacTavish may wear the Chief's crest as a badge but only as a badge, in the form shown.

 

Badges actually worn as a cap insignia or brooch are made of silver or pewter metal and are not colorized. The act of wearing of the crest badge, encircled by a strap and buckle, denotes a personally affirmed loyalty and relationship to the Chief of the Clan.

 

The Court of the Lord Lyon, Information Leaflet No. 2, Crest Badges, (d), describes the use and wearing of such badges by loyal clan members in this way:

 

( CLANSMEN AND CLANSWOMEN )

i.e. The Chief’s relatives, including his own immediate family and even his eldest son, and ALL members of the extended family called the "Clan", whether bearing the Clan surname or that of one of its septs ; in sum, all those who profess allegiance to that Chief and wish to demonstrate their association with the Clan.

It is correct for these to wear their Chief’s Crest encircled with a STRAP AND BUCKLE bearing their Chief’s Motto or Slogan. The strap and buckle is the sign of the clansman, and he demonstrates his membership of his Chief’s Clan by wearing his Chief’s Crest within it.

[Underline Emphasis supplied]

Historically, when the chief desired that a clansman perform certain duties for him, the crest was given to the clansman wrapped in a belt. This signified that the clansman who received the crest in this manner was indeed acting on behalf of his chief, and in accordance with his chief’s desires. It is believed that from this custom of giving the crest, that the Clan Crest Badges of today evolved.

 

Public Announcment:

The Crest Badge of Clan MacTavish is protected under Registered Trademarks.

Permission to use, display, manufacture, supply, transfer from one party to another, or make profit from any facsimile of such a badge must be obtained in writing from the Chief of Clan MacTavish.

 

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Any bone fide person who carries one of the surnames recognized by the Chief, may wear the Crest Badge with white cockade pinned behind it to denote membership within the clan. 

 

The Celtic Boar

 

The boar is a fierce combatant when at bay, and ceases fighting only with its life. It represents power and determination. The wild boar or pig, was a very important animal to the Celts. It was essential to both their religion and their diet. The Greek historian, Strabo, relates that the Celts ate both fresh and salt pork. In fact the pig was a noted delicacy in Irish feasts. Although it is interesting to note that in the Celtic country of Galatia and in the Highlands of Scotland pork was never eaten. Strabo also says that the pigs ran wild in Britain. These pigs were noted for their height, odour, and the speed at which they moved. In fact, they were considered very dangerous to man. The ferocity of these animals were said even to put wolves in peril.

 

The boar was frequently pictured in the Celtic world. It appears atop Celtic warriors helmets as a crest during the early Celtic era. The boar also appears on pennanulars (brooches) used to secure cloaks and tartan plaids. In the north or England, and the south of Scotland images of the boar frequently appeared carved into stone, like the famous boar image at Dunadd, which is on Dunardry soil.

 

There is a MacTavish maternal line through the Clan Suihbne (Sween), who’s armorial ensigns were three black boars on a gold shield. The MacSuibhne according to Lyon are traced back to Niall of the Nine Hostages, or The O’Niel King of Ireland. The Suibhnes services were in great demand as lieutenants, marshals and standard bearers among the princes of Ireland. They Served as Gallogalss warriors, and it is said in Ireland that no prince was worth a thing unless he had wit him a squadron of Suibnes.

 

The Boar, set in crest, is used in some form, by the following clans: Baillie, Campbell, Chisholm, Innis, Lockhart, MacIver, MacKinnon, Nisbet, Swinton, Weir, and of course, MacTavish.

 

Wearing the White Cockade

 

Some Members of Clan MacTavish wear the White Cockade behind the badge. Why?  During the Jacobite uprising of 1745, the White Cockade was the symbol worn by the Jacobite supporters of the Stuart Kings. Jacobite Troops had no formal uniform, and the White Cockade on a blue bonnet became their emblem. It is said to have originated when Bonnie Prince Charles Edward Stuart picked a wild rose (Highland or Northumberland) and pinned it to his hat. The Hanovarian (English Troops) wore a Black Cockade. The Jacobite’s white cockade is made from looped strips of white cloth sewn into a cross shape similar to the Saltire of Scotland , or St. Andrew’s Cross. While the Stuart Army lost the war, the fact remains that Clan MacTavish was a Jacobite clan. This is a proud part of our heritage, and the reason for wearing the White Cockade.

 

Members of the Clan MacTavish have specific heraldic rights protected by law, under the jurisdiction of the Court of the Lord Lyon, in that they enjoy the use and wearing of the Chief’s Crest, albeit at the Chief’s pleasure. Such rights are enjoyed by no other people on earth, except those who are members of Scottish clans.

 

 

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Painting of Prince Charles Edward Stuart,
'Bonnie Prince Charlie', wearing a white cockade.

 
 
The crest badge images that appear
on this page are original copyrighted art.
 
 

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