In “Why I Left Freemasonry”, American Great Awakening preacher, Charles Grandison Finney
(1792-1895), explains first-hand the dangers :
“Judging from unquestionable evidences, how can we fail to pronounce Freemasonry an unchristian
institution? We can see that its morality is unchristian. Its oath-bound secrecy is unchristian. The administration and taking
of its oaths are unchristian and a violation of the positive command of Christ. And Masonic oaths pledge its members to some
of the most unlawful and unchristian things:”
vTo conceal each other's crimes.
vTo deliver each other from difficulty, whether right or wrong.
vTo unduly favour Masonry in political action and in business matters.
vIts members are sworn to retaliate and persecute unto death the violators of Masonic obligations.
vFreemasonry knows no mercy, and swears its candidates to avenge violations of Masonic obligations unto death.
vIts oaths are profane, taking the Name of God in vain.
vThe penalties of these oaths are barbarous, even savage.
vIts teachings are false and profane.
vIts designs are partial and selfish.
vIts ceremonies are a mixture of puerility and profanity.
vIts religion is false.
vIt professes to save men on other conditions than those revealed in the Gospels.
vIt is wholly an enormous falsehood.
vIt is a swindle, obtaining money from its members under false pretences.
vIt refuses all examinations, and veils itself under a mantle of oath-bound secrecy.
vIt is a virtual conspiracy against both Church and State.
"I do not see how any Christian, most of all a Christian minister, can go
into these lodges with unbelievers. They say they can have more influence for good, but I say they can have more influence
for good by staying out of them and then reproving their evil deeds. You can never reform anything by unequally yoking yourself
with ungodly men. True reformers separate themselves from the world. But, some say to me, if you talk that way you will drive
all the members of secret societies out of your meetings and out of your churches. But what if I did? Better men will take
their places. Give them the truth anyway and if they would rather leave their churches than their lodges, the sooner they
get out of the churches the better. I would rather have ten members who are separated from the world than a thousand such
members. Come out from the lodge. Better one with God than a thousand without Him. We must walk with God and if only one or
two go with us, it is all right. Do not let down the standard to suit men who love their secret lodges or have some darling
sin they will not give up."