One purpose of Yiquan training is
to enhance your spontaneous reflexes and develop your instinctive self-defense abilities.
To develop basic skills to achieve this, we have examined Yiquan’s emphasis on:
1. Whole-body synthesis
(Zheng Ti Xie Tiao, 整体协调): combining
proper musculoskeletal alignment and whole-body core connected-ness (Lian Tong Yi Guan, 连通一贯) by using appropriate mentally induced
internal isometric opposing force pairs (Shen
Nei Zheng
Li, 身内争力) with natural whole-body movement and with rotation of your core
and limbs to act as one harmonious unit.
2. Whole-body balanced force
(Hun Yuan Li, 浑元力): combining
the rotation of your core and the twisting of your limbs in a natural movement to cultivate and develop pathways for the transmission
of your balanced force (Xun Zhao Jing Lu, 寻找劲路) from the ground to your contact/impact point (Li Dian, 力点), merging all force components into one (Quan Shen Li Yi, 全身力一).
These attributes are cultivated
and developed primarily by relaxed standing (Zhan
Zhuang, 站桩) and trial
and feel (Shi Li, 试力) exercises.
However, genuine Yiquan training is much more than developing basic skills. For
ease of discussion, in Yiquan Beginners’ Guide
(available as download in the BOOKS section of this website), we have separated
Yiquan training into seven overlapping categories: Relaxed Standing (Zhan Zhuang,
站桩), Trial and Feel (Shi Li, 试力), Footwork (Zou Bu, 走步), Breath Control (Shi Sheng, 试声), Power Discharge (Fa Li, 发力), Push Hands (Tui Shou, 推手), and Sparring (San Shou, 散手). These categories
merge into one another. They are not sequential and must be practice together,
integrated, and synthesized into one; and over emphasizing any one category is not genuine Yiquan training. As a practical matter, every Yiquan training session should include all these categories and the only short
cut to acquiring Yiquan self defense skills is to training hard every day.
However,
you must not train aimlessly; you should train with purpose to eliminate your “weakest
links”. While repetition is the mother of all skills; realistic training
is the key to any expertise. You acquire practical fighting skills only by actually
doing and/or reacting with push hands and sparring exercises, not from meretricious solo exercises. Push hands and sparring (using body protection) must be your “daily
bread”; winning or losing is not important in training, learning from the experience is.
Learn to see Yiquan principles in practice; learn to see what Yiquan tactics look like when translated into actions. During these practices, you must treat your partner as a real opponent; do not hold
back. Always follow through with an explosive push power release (with maximum
force) or with a strike/blow because once you get into the habit of holding back, you will not be able to turn-on your power
when your need it.
Explore
the differences between various forces: resistance forces, pushing forces and
impact/striking forces. Practice Fa Li
with a variety of techniques from various angles and positions. While Fa Li training should consist mostly of soft relaxed Fa Li (Song
De Fa Li, 松的发力) interspersed
with hard tensed Fa
Li
(Jin De Fa Li, 紧的发力), you should include “intervals
training” where you would take your body to the limit, to your extreme endurance (mentally and physically).
Open your eyes and mind to
all martial arts; adopt and absorb anything that is useful (Wu Zhang Bu Hui Ji, 无长不汇集); refine and invent techniques and tactics that suit your mentality
and fighting style. Training is “work-in-progress”. Make training your daily activity and make all daily activity your training. You must train continuously and keep re-inventing and refining to make your maneuvers
into “habit”. There are no instant
habits; it takes time to make a maneuver/technique into a habit; you must practice constantly to develop it. The more a maneuver/technique runs counter to your instinctive natural abilities, the more you have
to think about that maneuver/technique in order to accomplish it. It is therefore
harder for that particular maneuver to become a habit. Thus, training a maneuver/technique
that is against your instinctive natural abilities is futile because that training would fail under stress.
Finally, the hardest obstacle
to overcome in training is perhaps to admit your mistakes and correct or eliminate them.
Whether in concepts or in techniques, we are inclined to think that we are correct and are reluctant to discard or
modify them. You should examine why things do not work; experiment; the answer
can usually be found by sparring.