April 27, 2008
Sixth Sunday of Easter
Genesis 4:1-16
Grace and mercy be to you from
our Lord Jesus. Amen.
Dear fellow redeemed,
The Apostle Paul knew about
murder.He zealously murdered the followers of Jesus because he wrongly believed
he was doing the work of Jehovah. Exposing and executing Christians became an
obsession with Saul (as he was known in those days). Getting his first taste of
it when assisting the murderers of Stephen, it grew into a full-time job, even traveling
from Jerusalem to Damascus to find and kill more believers of the Way in a
foreign country.
Oh yes, Paul knew about
murder. So he knew from experience what he was writing about in his letter to
the Romans. In Romans 5 inspired by God the Holy Spirit the Apostle wrote that
where sin increases, grace increases all the more. The meaning of this comfort
is made concrete in the account of Cain and Abel.
Adam and Eve, the first
husband and wife, took God’s command to be fruitful and multiply to heart. They
had two sons. The mother of all the living, Eve, gave thanks to God for her son
Cain, the first human born: “With the help of the Lord I have brought forth a
man”(Genesis 4:1b). She recognized that in God’s salvation plan this
was to be the first in the line of men and One of them would be the promised
Serpent-Crusher (see Genesis 3:15).
Both sons did not live up to
their reputations. As the firstborn Cain was to be a leader in godly living and
repentance—he obviously failed on both counts since he was filled with hate and
envy and allowed these poisons to lead to conspiracy and murder and then
refused to repent of his sin. Cain had big shoes to fill and he failed
miserably. Abel was just the opposite. His mother named him “Vanity” and
although we don’t know exactly why she choose this name, Vanity proved to be
Virtue by God’s grace.
Abel was a shepherd and Cain
was a farmer. Both of these callings were noble undertakings. Neither was
better or worse than the other. This is true for us today. Although different
jobs are paid different wages, being a ditch digger is certainly not less noble
than an architect, being a factory worker no less noble than an electrician,
being a bailiff no less noble than a judge. God calls us to different vocations.
And while the world looks at your paycheck, God looks at your attitude at work.
Our attitude in our work and
in our many callings in life—parent, child, sibling, grandparent, gardener,
neighbor, etc.—is one that loves and honors the Lord and loves and cares for our
fellow man. Jesus reveals to us that love is the essence of the Law. Love for
God and our fellow man. Put God first. Put others before yourself. This is
exactly what Abel did by faith and what
Cain did not do. In 1 John 3 we read:
This is the message you heard
from the beginning: We should love one another. Do
not be like Cain, who belonged to the evil one and murdered his brother. And
why did he murder him? Because his own actions were evil and his brother’s were
righteous. (1 John 3:11-12)
By faith Abel loved God and
put him first. He sacrificed his best to God. It’s true that what we do is
often less important than why we do what we do. Cain and Abel both did the same
thing. But their motives were not the same. God saw the difference: God-given
faith in the promised Messiah.
By faith Abel offered God a
better sacrifice than Cain did. By faith he was commended as a righteous man,
when God spoke well of his offerings. (Hebrews 11:4)
Our attitude is hidden from
each other. As we get older, we usually become pretty good actors. We learn to
hide our true feelings from others. But we can’t hide our attitudes from God.
Neither could Cain. God liked what He saw when He observed Abel’s motive for offering
the best of what he had. God did not see that attitude in Cain. In some way—we
don’t know how exactly—Cain recognized this lack of God’s favor and threw what
amounted to a temper tantrum.
Where sin increases, grace
increases all the more. Before the sin that was within Cain could overflow, our
dear Lord called him to repent and do the right thing for the right reason. God
did this out of grace. And when Cain’s hatred and envy led him to conspire to
murder his own brother, God again came to him and called him to repent.
There is a sense of déjà vu
here. When Adam went against God’s will and ate of the tree of knowledge of
good and evil, God went looking for him and asked him where he was. God knew,
of course, just like he knew where Abel was. Abel was in heaven, the first soul
to enter eternal paradise. So why did God ask the question? He did it out of
love. To call Cain to his senses, so to speak, by demanding an accounting for
his brother’s life.
God doesn’t beat around the
bush. When dealing with this impenitent soul, God doesn’t spin the Law or
soften it. He lays it on directly as it needs to be. And Cain not only refused
to repent, he responded with impudence: “Am I my brother’s keeper?!” Cain’s sin
was increasing: his lust against life was not satisfied with murder. He still
was filled with hate against what God loves. Life is precious to God and indeed
He does command us to be our brother’s keeper. The answer to Cain’s impenitent
question is most definitely yes!
Cain’s stubborn unbelief
demanded punishment. The blood of Abel demanded retribution. And God punished
Christ for the sin of Cain. God punished His only Son for Abel’s blood that had
been wrongly spilt. When Paul’s hatred and murder demanded a reckoning, the
Father punished the Serpent-Crusher, Jesus Christ.
When our unbelief demands
justice, God punished Christ. When we hate and murder and hold grudges in our
hearts, God punished Christ. Instead of punishing Cain for his sin, God
punished Christ. Instead of punish Paul for his sin, God punished Christ.
Instead of punishing you for your sin, God punished Christ. This is what “Where
our sin increases, God’s grace increased all the more” means! Our evil and hate
cannot overwhelm the Cross of Christ.
Alleluia! Amen.
Pastor Luke Boehringer
Salem Evangelical Lutheran
Church
Owosso, Michigan