Episcopal
  Seasons of the Church:
Christmas

The Feast of the Nativity of Our Lord,
 December 25




"And she brought forth her firstborn son,
and wrapped him in swaddling clothes,
 and laid him in a manger"
St Luke 2:7

The season continues from Dec 25 through January 5,
until Epiphany on January 6, hence the 12 days of Christmas;
more about that at the link below.

Liturgical Colors:
White & Gold

This can be hard to read, so for the feature pages on this season we have stuck with red for the typeface, especially since the 12 days in the Christmas season include several special days,  for two of which the liturgical color is in fact red:

Christmas Day Dec 25
Unlike some church holidays such as Easter, Christmas is regarded as beginning at midnight the night before and that is when the major service, the First Mass of Christmas, is usually held.
St. Stephen the Martyr
Dec 26
Deacon and Martyr, called Protomartyr, Stephen was the first martyr of the Church.  His story is in Ch 6 & 7 of the Book of Acts.  This day is the "Feast of Stephen", the day on which Good King Wenceslaus looked out, in the song.  In England it is called "Boxing Day" because it is the traditional day for boxing up food to give to the poor.  For more about St. Stephen, click here.
St. John the Evangelist Dec 27
John, one of the twelve apostles, son of Zebedee, brother of James, is credited as author of the Gospel of John and three epistles, and by many as that of the Revelation. He is also known as St John the Divine and is believed to be the one Jesus referred to as the Beloved Disciple.  The colors of the day are those of the season.  For more on St. John the Evangelist, click here.
Holy Innocents
Dec 28
Commemorates the children killed by King Herod, mentioned in Matthew 2:16-18.   An article on this by Lezley (Peach) McDouall is below on this page.  For more on the Holy Innocents, click here.
St. Thomas of Canterbury,
Archbishop and Martyr
Dec 29
Thomas à Beckett was slain in his own cathedral in 1170, after King Henry II had supposedly said, "Who will rid me of this turbulent priest?"  His story is the basis of T.S. Eliot's play, "Murder in the Cathedral."  A quite extensive account of the religious and political issues surrounding these events is given  here.
Holy Name Day Jan 1
Nothing to do with New Years', which is a much more recent holiday, this day commemorates the circumcision of Christ (Luke 2:25-35).  This was the day on which Jewish boys were named..Not a red day, its colors are those of the season.    For more on Holy Name Day, click here.

Some of the things in this section, listed below, were new in 2003 or 2004.  Others were retrieved from the old website, where they were stored but not accessible to most users.   Special thanks are due to former member of St. Luke's Audrey Nickel, who wrote the story, and former Rector Jay Sidebotham, who drew the picture.

Our Christmas Collection

New! The Feast of the Holy Name, a sermon by the Rev James B. Craven, III
New! A Christmas Message from the Rector, by the Rev. Anne E. Hodges-Copple
New! The Hopes and Fears of All the Years - A Christmas Day sermon by the Rev. James B. Craven, III
New!  Christmas Pageant - Pictures of the Christmas Pageant, 18 Dec 2005
New! Getting Ready - Getting St. Luke's back together and ready for Christmas, 2005.
  I Believe - A Christmas Eve 2004 Sermon by the Rev. Michael S. White
Happy Christmas from Sam - Christmas Sunday 2004 Sermon by the Rev. James B. Craven III
A Simple Birth - A Christmas Eve 2003 Sermon by the Rev. Michael S. White
New! Surprise Here! Joseph's Carol - a Carol by St. Luke's own Michael Gray 
St. Luke's Decorated for Christmas, 2004
The Twelve Days of Christmas - Explained!
The Miracle of the Manger: A True Christmas Story, by Audrey Nickel
For Kids: A Manger Scene to Color
Interesting facts about Christmas

Life of the Saints
December 28:  Feast of the Holy Innocents
    They were too young to be feared by anyone but the insane, and too week to defend themselves against the insanity.  Only three days after rejoicing in  the birth of the Savior as a poor baby, the Church pauses festivity to don red robes for the poor babies who were slaughtered by Herod's troops.
    Herod, outwardly gracious to three wise men seeking the newborn King of Israel, asked them to return when the found Him. "So that I might worship Him too..."  The magi, warned by a dream, took another road home, leaving Herod steaming.  King Herod, counseled by royal scribes and soothsayers, protected by soldiers, wanting for nothing that money could purchase, dreaded this poor infant.  Herod feared that his power and dominion would be challenged by the baby Jesus.  Herod was so terrified of this baby's potential, he had to kill Jesus before He could utter a challenging word.
    Uncertain where to find Jesus to kill him, Herod ordered his soldiers to slay any infant they found within a certain radius around Bethlehem.  The church has always honored those unnumbered victims, naming them martyrs.  These babies were the first to die for Jesus, though they knew him not.  Herod's desperate massacre did not preserve his power because Herod, being insane, thought power was the same as force of arms.  Jesus, the newborn King, came to teach us otherwise.  The Holy Innocents are this King's beloved courtiers, and the patron saints of all those we call "collateral damage."  -- by Lezley (Peach) McDouall (Click here to email her).


This page updated 01 Jan 2006