Greetings from the DFW Marine Corps Chat Room -
Ann Lane said, Re. "I don't get it."
"...[As for] the so-called Peace Protests. What about those rallies produces anything remotely akin to Peace? Actually
it produces more war - because it's them being militantly right about being peaceful.
"Does anyone else think that is ironic? Here's an idea - if all those people can get so torqued up about Peace (certainly
not a bad idea) why don't they DO something? How 'bout help the homeless, how 'bout give aid to the sick, to the dying, how
'bout do something that unites people instead of divides. I don't get it."
...
(I'm not sure I follow your original idea, Ann -that angry pacifists somehow cause war. But I can feel what you're
saying.)
Then Helen Cariotis took a plunge into history -
"Yes, we will continue to have war. Humans are a war-like species, and if you doubt that any peace of any length was not
won by war, study your history. I am all for peace, but now I understand how we get it.
"There was a time that I didn't understand that. I protested the war in 'Nam when I was in high school all the way through
college (well, until I met the handsome Marine just back from the war). I can tell you that many of us were very committed
to peace and non-violent ways of solving problems. We did help the poor and the disenfranchised. We did try to get civil rights
for blacks and latinos. We volunteered at Head Start, polling places, and sent huge numbers into the Peace Corps. But, like
Ann said, we 'didn't get it.' We didn't know that it is strength and war that buys complacency and peace."
...
(During that paragraph, I was imagining how like what I was reading might be to a discussion among the upper class Athenian
citizenry, ca. 350 BC - folks who could read, write, vote, belong to the senate - whose sons would be trained and ready to
enter the ranks of the military automatically - for in the world of the philosopher Socrates and the comic playwright Aristophanes,
male citizens were expected to serve in the military as needed. That duty was simply part of being a member of the community.)
Back to Helen:
"Now I love history. My fantasy is to be able to go back to the concert hall where Beethoven first conducted his powerful
9th Symphony. I want to watch him sing the Ode to Joy, completely deaf by then, but feeling every tremedous note. Or maybe
to see the tiny Greek brigade defeat a huge army of Persians at the pass of Thermopolye.
"But it seems like we have to learn this anew in every generation."
...
More meditations on history:
Our Indo-European ancestors were not a peaceble lot. Given the tenor of Anglo-Saxon poetry ca. 750 BC - one suspects bronze
age originals with the moral depth of a motocycle gang. Supposedly they came out of the Russian Steppes in migratory waves
and moved south, subjecting or enslaving those indigenous peoples whom they did not kill outright. Then they started in on
each other.
Not all tribes were warlike - But the peaceniks who survived wound up in the arctic and Tierra del Fuego. The indigenous
people of the Americas seemed to think of war as a competitive sport in which some were killed, some captured & ransomed
or sacrificed, etc. As one might expect, their Indo-European conquerors cheated them, lied to them, and massacred them - in
general exhibiting the moral depth of a motorcycle gang - all under the cover of their supposed Christianity.
To the best of my knowledge, no one protested war for a long, long time. War was simply a fact of life. My guess is, the
notion that a Christian ought to be against war began with the Quakers.
...
Carolyn said: "Great words, Helen. Listen to Tom, you have the gift."
Amen, Carolyn,
Tom
+++
WAR & PEACE COFFEE
Re: GETTING IT COFFEE
1. Anita Rager
Speaking of history, I am reading James Michener's Poland now, and the slaughtering
that went back and forth in that area was horrendous. The Tatars, the Teutonic Knights, the Swedes, the Lithuanians, the Austrians,
the Turks - Everyone slaughtered and destroyed everything in their path. Enslavement was another option. There was no mercy
and no justice. Rome engineered a lot of what went on. I think Michener does reliable research then fleshes it out to make
such readable stories. On to Iberia next.
+++
2. Don Hockaday
Ann Lane wrote: "...[As for] the so-called Peace Protests. What about those rallies produces anything remotely akin to
Peace? Actually it produces more war - because it's them being militantly right about being peaceful.
"Does anyone else think that is ironic? Here's an idea - if all those people can get so torqued up about Peace (certainly
not a bad idea) why don't they DO something?"
Tom,
I finally came to the conclusion I can't catch up on the past posts, so I opened the most recent one. I think this is where
I came in.
Concerning war protests -- it is nearly impossible to address this without getting into partisan politics. I will try,
but I will at least mention the low level of protests related to WW-II, the Gulf War, and the attack on Afghanistan vs. the
high level of protests against Viet Nam and GW-II. I will now drop concrete examples, which may sadden most freshman English
professors, but should provide relief from at least one ex-freshman English professor.
Even beyond partisan polarization, overcoming cognitive dissonance seems insurmountable.
Helen Cariotis wrote: "I protested the war in 'Nam when I was in high school all the way through college (well, until I
met the handsome Marine just back from the war).
The expectation seem vanishing that
1) it is fully rational to be able to support, respect, and love soldiers in a war, but to oppose the war itself.
2) it is fully rational to be able to maintain and practice patriotism while opposing a specific war effort and/or the
sitting president.
3) it is a citizen's patriotic duty to oppose governmental actions contrary to what one believes is the best interest of
the nation (war or other).
Admittedly, some people oppose all wars. Most people support wars they consider just. The outcry comes when a significant
fraction of the population views a war as unjust. What should they do?
Ann Lane again: "How 'bout help the homeless, how 'bout give aid to the sick, to the dying, how 'bout do something that
unites people instead of divides. I don't get it."
Now I see. They should divert their efforts to public health issues.
Helen Cariotis again: "Yes, we will continue to have war. Humans are a war-like species, and if you doubt that any peace
of any length was not won by war, study your history. I am all for peace, but now I understand how we get it."
The road to peace is war? It is certainly reasonable, at least from the standpoint of those
backed by the most powerful fighting force that has ever existed on the face of the earth. I could probably sell it at the
Roman Senate in its next session. It would be harder to sell to someone backed by the 25th most powerful fighting force on
the face of the earth, unless, at the time, the 40th most powerful fighting force on earth is giving them problems that appear
difficult to resolve through negotiation and compromise.
I find a vast gap between achieving peace through power and achieving peace through war. In all cases, war is an
admission of failure. I reject the only road to peace is war even though I allow that war almost always results in peace.
It ignores (at least) two questions: 1) how did the losers view the peace? and 2) for each war that achieved peace, how many
wars were averted and peace attained by negotiation, compromise, and statesmanship?
Re. Cariotis' "Humans are a war-like species."
Not just our species, but even closely related species now extinct. Peace through war, conquest, attrition, and resulting
assimilation can be traced as far back as, some say, to the Cro-magnon and Neanderthals. I wonder if the most worrisome part
about achieving peace through war is assimilation of the losers. It brings the question of whether world peace and world order
could promise greater horror than near devastating world war taking us back to start anew as simple homo sapiens, the "wise
men."
Don
+++
POSTINGS COFFEE
Jose Cruz, Re. WAR AND PEACE COFFEE
Tom:
War is the inevitable result of man's Greed and Lust. Throughout History Man (as in mankind,
because women have also been the agressors) has always desired what others have. This is usually land (territory) - e.g.,
U.S. expansion westward and the taking of Puerto Rico and other islands from Spain. But also wealth and resources, which in
some cases are the same. i.e. Oil, gold, silver. And the ultimate justification for war? The rulers desire to take a wife
from another country or opponent. England and Spain come to mind. Are wars justified?
In some cases yes and in others no. How can you tell the difference? It depends on whose side you are on. I am sure the
people who waged war on the Native peoples of north of America justified it then and Spains conquest of the America's was
justified by their leaders. On the other side I am positive that the people on the losing end of this propostion would say
it was unjustified. The real queston then becomes, whose side are you on.
This is the one that troubled me during the
Vietnam protests. I agree that as a citizen we have the right and obligation to voice our opinions and concerns regarding
actions taken by our government, however once that decision is made, under our form of government which is a republic, not
a democracy as we are led to believe, we must support the decisions of our elected officials. Not doing so , undermines our
system of government and the effectiveness of our military. Therefore, I came to the conclusion, that even though I had the
right to protest, I also have the duty to support our elected officials and the soldiers on the field. Call it patriotism
or whatever, what it comes down to is loyalty. Something we sorely lack in this country of ours. Even our politicans respond
more to foreign pressure and opinions than to those of us who elect them and pay their wages.
By the way, if you feel
that our incursion into Afghanistan and Irag, is wrong, do your duty and let your congressman know, that's why you elected
him in the first place. Don't give the enemies of our country encouragment by protesting the war. Remember whose side you
are on.
Tu amigo,
Jose
...
[Jose - I guess you're saying "Protest the war individually and privately, but not publically as a member of a group"?]
***
CITIZEN COFFEE
Like Sylvia Plath's pregnant lady, we've boarded the train there's no getting off.
1. Ann Lane, Re: WAR & PEACE COFFEE
I feel compelled to try and clarify what I meant - now that I'm in a more rational moment. Division and separation, 'rightness'
without regard for another's perspective creates the essence of what war is made of (in my mind).
Our country is in a very oppositional mode right now. Politically and socially - our freedom allows that. But what if we
didn't come at every problem with "I'm right/you're wrong?" It seems like we would be more likely to create something positive.
Gandhi's message to "be the change you want to see" is very accurate in terms of how we go about social change. Yes, we can
be opposed to the war and still be in support of troops. But when we become militant about Peace - we've only shifted the
context of the war.
My real thought was when that many people amass to protest ( - the same energy could be expended to produce peace. And
what would that look like? I don't know, but to my comments about doing something... what if that many people came together
and were constructive (clearly it's only my opinion that protests are not
constructive).
Clearly, I was peeved at the time I wrote what I did - it was a great example of me being right and other side being wrong
and I didn't really accomplish anything. I became overwhelmed by Rob being in Baghdad, in harm's way, and not appreciated.
Hopefully, I've made a little better sense in this e-mail - if not, I'd be happy to try again.
...
Dear Ann,
Thanks. Re. Gandhi's "be the change you want": In the musical, Chess the Russian chessmaster sings his "Anthem"
- No man, no madness, though their sad power may prevail, can possess, conquer my country's heart. They rise to fail.
She is eternal. Long before nations' lines were drawn, when no flags flew, when no armies stood, my land was born.... And
you wonder will I leave her - but how? I cross over borders, but I'm still there now.... Let man's petty nations tear themselves
apart. My land's only borders lie around my heart.
I suppose there's some irony, in that the singer's greatness of soul and depth of emotion seem to come straight from Mother
Russia at her best (Read Chekhov's "The Steppes," to get a feel for her). At the same time, he is any man in love. And, if
you'll forgive my chauvanism, I'd say that when he realized his loyalty to the transcendant land, he became an American citizen.
Gandhi's intellectual father was Henry David Thoreau, a man especially American: Thoreau chose to make of life an experiment,
to try if it be worth living on its own terms - much as his then-new nation was an experiment in government, a trial of democracy.
Our nation was born in the transcendant land, in romantic notions - that the value and potential of each individual could
be discovered by maximizing freedom and opportunity, that mankind had the right to unyoke itself from monarchy. A revolution
of the middle class it may have been, of merchants and gentlemen farmers, but altruistic farmers and merchants were they,
who like Perecles of Athens two thousand years before, pledged their livelihoods and lives to found a nation worth living
in. One proof that their pudding recipe was good is the American musical cited above; the citizen of a democratic nation is
soonest a citizen of the world, and our nation is mother to modern democracy. Another proof comes with our enjoyment of this
open forum.
Now: Would it be any fun if we all agreed? A debate, a battle of ideas, leaves no human bodies burnt, broken, and robbed
of life.
+++
2.
Helen Cariotis, Re. WAR & PEACE COFFEE
Well, I am not sure if Don H. was referring to me or not when he complained about "cognitive dissonance." I am not at all
sure what that is, but I think I'm OK being a part of it. : )
I agree that assimilating the "losers" in war is the big problem, no question. Honestly, I don't care about that. Mother
Nature at work, if you know what I mean. Now in Iraq, there's no assimilation that I can see as a goal on our part. It seems
like we just want them to "be free," adopt a system of government like ours, and hopefully join the 21st century. A country
filled with happy, free, and prosperous people will not be so likely to want to be our enemy (I guess).
And I happen to think Ann Lane is right on....the peace protesters, or I guess we should say war protesters, need to get
a life. Maybe they are all living on entitlements, so they have plenty of time to make paint placards and travel to Crawford.
Maybe none of them even have real jobs, so this is what they do. In any event, I agree that hey should think about channeling
all that energy into helping their fellow man in some way. Like I wrote earlier about my days as a hippie, student peace-nik,
I was involved in lots of social issues. Looking back now, I see how innocent I was, but then we were all convinced
we knew the right and true way.
Helen
...
Dear Helen,
The psychologist Leon Festinger, my search engine tells me, originated the theory of cognitive dissonance in 1957. Put
briefly: Any ideation, from "The act of observation changes the thing observed" to "Phew - that one sure stunk!" is
a cognition. Any cognition has one of three possible relationships to any other: irrelevance (darn near all of them), consonance,
and dissonance. Whether as a matter of nature or nurture, we are uncomfortable with dissonance. When ideations require opposing
beliefs we tense up & want to resolve the psychological discomfort in some way, by arriving at a workable synthesis, say,
or pouring Jack Daniels over ice.
+++
3. Don Hockaday,
Re: POSTINGS COFFEE
Jose Cruz, Re. WAR AND PEACE COFFEE
"The real queston then becomes, whose side are you on."
Countries go to war because they both consider them justified. The loser complains about the result, not the justification
for the war. When wars were between kingdoms, the king justified the war by fiat.
In recent wars, some to many people in both countries (and third party countries) often object to going to war. I expect
most of these consider the war to have been unjustifiable regardless of the outcome. The side who wins writes the history,
although this doesn't work as well as it did in the past. Whose side you are own depends on who is on your side in the debate,
not the war.
"however once that decision is made, under our form of government which is a republic, not a democracy as we are led to
believe, we must support the decisions of our elected officials."
No one questions the fact that in our republic the people transfer power of decisions to elected representatives to act
according to law. All should question that it is incumbent upon the electorate to keep their mouths shut about it. The electorate,
by definition, vote for the representatives and consequently must have free expression to voice agreement and objections or
the republic will fail. Protest is not contrary to the concept of a republic; it is necessary for its perpetuation. Let he
who has never complained publicly about any decision of the government stand to make the case "once that decision is made..."
I concede the point protests interfere with the war effort. It is a good and valid point and one worth making. There is
no justification for a protest of a war whose outcome could decide whether or not the republic endures. Otherwise, the sides
on the issue of whether war protests are justified are those related to the relative importance of the war and the republic.
The protesters should be reminded that protests interfere with this particular war effort. The others should be reminded that
our enemy in the war on terrorism seeks to destroy democracy and republican forms of government in general.
In the United States, when a president uses the War Powers Act you will find congress-people on all sides standing tall
to support the president. When the emergency is over, they have a hard time (although they should not) convincing people they
thought the idea sucked from the beginning, but supported the war because at that time it was in the best interest of the
U.S.A. to show strong home-front support. The war supporters say, "Don't listen to him, he keeps switching his position for
political purposes."
Does it follow, once elected, a president can send troops to war for any reason or no reason, and everyone should support
the decision until the war is over and after the war is over? No fair to even bring up objections to it during an election,
that would be unpatriotic? I don't think our republic wants to give any president that amount of power directly or indirectly.
"Therefore, I came to the conclusion, that even though I had the right to protest, I also have the duty to support our
elected officials and the soldiers on the field."
So -- as I keep hearing -- if a person does not support a war, then that person does not support the soldiers in the field?
I supported the attack on Afghanistan, but I didn't support the attack on Iraq as waged. Now we are in the war with Iraq.
I support the soldiers. I support the war to the extent it would be unwise to back out of it now. So which is it? Am I patriotic
because I support the troops and see no choice but to follow through on the war, or am I unpatriotic because I still strongly
object to the decision?
To fog things up a little, I supported Gulf War I and I am confident I would have supported GW-II under different circumstances.
However, the question at hand is not about this war, nor is it about the decisions related to this war.
Some say those who do not support a particular war do not support the troops. This is an outright insult. Perhaps the worst
of it would be the underlying, unsaid, insinuation that those who protest a war want the U.S.A. to lose the war and want their
neighbors who are fighting in it to be killed or injured. That insinuation is strong and wrong.
"Call it patriotism or whatever, what it comes down to is loyalty."
I do call it patriotism if it is loyalty to my country.
"Don't give the enemies of our country encouragment by protesting the war. Remember whose side you are on."
We are caught in a loop. I invite you back to the top -- we came in discussing "side."
+++
4. Jose Cruz, Re. POSTINGS COFFEE
Re. [Jose - I guess you're saying "Protest the war individually and privately, but not publically as a member of a group"?]
Amen
brother,
Sometimes it is better to air the laundry inside the house instead of putting it out on the yard or patio for all the world
to see. A house divided will surely fall. It's when we all pull together that we accomplish great things.
I remember
telling a friend during the chicano movement the following. If communism is such a good system, why don't we see people climbing
over the Berlin wall to get in, all I see is people trying to get out.
...
Dear Jose,
Thanks for clarifying what I disagree with. U. S. Citizens have freedom of association and assembly, and by all means ought
to use them fully to protest what they feel is wrong and hope to change. Nostalgic for our apparent unity on the heels of
9/11? Then deal with the fact that G. W. Bush blew that unity away by invading Iraq, justifying it with warped interpretations
of ambiguous intelligence, and attempting to propagandize over his justifications by pointing out that Saddam was an evil
dictator (the only one in the world?) and lumping him in with Ben Laden (All big-time ragheads who don't like us are terrorists?).
All of which looks pretty irrelevant, given that we're there, have won, and
will have put the Iraqis in power long before the election. And so far John Kerry comes across as a really unpromising alternative
to Bush. I'll stand by my write-in favorite, Dave Berry. But back Bush just because he's Commander in Chief? Pretend I believe
that our troops in Iraq are somehow protecting my right to voice these very thoughts? Not today, thanks; I've had far too
much of that already.
***
BEMUSED COFFEE
1. Don Hockaday, Re. CITIZEN COFFEE
Tom,
After a long discussion of the politics of sexual orientation in the Episcopal Church, you said:
Considering that old cautionary note, not to attempt discussions of sex, politics, or religion in polite company, I think
we've done remarkably well.
And I agree. It appears the audience represents a wide spectrum of political views and I appreciate the restraint shown
by everyone in avoiding divisive partisan support/criticism. It is not easy to discuss issues that often very clearly indicate
political party persuasions while avoiding a direct "political discussion." For myself, I may not have always been completely
successful, and some of the ASCII characters may have virtual stains of the blood drops from my lips, but I really try.
Now look at you:
Then deal with the fact that G. W. Bush blew that unity away by invading Iraq,
I am not going to play. I like coffee, but the American Legend Hall serves beer with this discussion.
...
Dear Don,
No, 'twas Waffle House, where critiques of the current president are a constant, regardless of his party affiliation.
You are, of course and as always, right. Shame on me. Forgive also my failure to state that our troops have done and are
doing a fine and noble thing for the Iraqi people - giving them a shot at democracy. In company with ladies whose sons are
there, that was unforgivably rude, and I am truly sorry.
Thing is, as I was putting y'all's comments together - and what a delightful chain it has been! - I could not help sensing
beneath all the metaphysical eloquence the hard knot of an election year.
+++
2. Jose Cruz, Re. CITIZEN COFFEE
Message for Ann
No need to apologize for your comments. It has been said that politics is the art of compromise.
That is why I am not a politician. Standing for what one believes is called conviction. Unfortunately it is the same word
the legal system uses when they find someone guilty.
Let others present their views When those views are aired by people like ourselves expressing their opinions and that is
all they are, because we have no scientific proof when it comes to social issues. Yes we can cite data, i.e. 30% of American
children are poor, but again we can't make a connection as to why they are poor. nor in relation to whom. To other Americans
or to another country. I once thought I was poor, but then I found out I was rich, when I traveled outside the U.S.
I and probaly the majority of Americans support your position and mine, that protests are negative in nature and are
a waste of energy that can be better utlizied and harnessed for the greater good. Try working in a soup kitchen feeding the
poor or going to a nursing home and visiting the elderly. Our soldiers are doing a great job, they don't need wavering politicians
and war protesters undermining that dirty job. I am all for providing them with the tools they need to finish the job and
come home. At the same time let's bring them home from Spain and Germany. Let those countries provide for their own defense.
Think of the money we can save and put to use here at home.
Side note.... If the following countries were to pay just
the interest on the money loaned to them after WWII, we could give every American a million dollars and eliminate proverty
overnight. The countries are Germany, Russia, France, Spain and Japan.
What do you say , do we sent them a bill ?
Love,
Jose
Cruz
...
Dear Jose,
Protests probably are out of fashion, but that does not make the protesters unpatriotic or unsupportive of our troops.
Come now, lawyers know logic. Speaking of the law and time better spent, when are you going to move your autobiography from
law school into that love story you promised?
As for me, mi cuerpo grita de amor, y espero que el fuego de primavera quemadera las cenizas rapidamente.
Embrazos y besos,
Tami
+++
3. Don Hockaday, Re. Slipsies
Tom,
I realized after I turned off the computer I had moved a sentence
and not gone back and fixed it. This very minor edit might make more sense.
Helen said: "Well, I am not sure if Don
H. was referring to me or not when he complained about 'cognitive dissonance.'"
Don H. here.
If this puppy happens
to glance your way while yapping at passing shadows through the safety of a chain-link fence, I apologize. I try to respond
to statements, not people. I was directing it to the societal level, akin to institutionalized prejudice. How can it be true
(in the 1960s) that a black could work his way up from poverty to wealth? How can it be true (today) that someone can be proud
of his ancestors' willingness to fight for the Confederacy and not be a bigot? How can it be true someone can claim patriotism
while opposing the mandatory pledge of allegiance itself, or the pledge with "in God we trust"? How can it be true many religious
people oppose "faith based" federal funding?
These things often don't seem to make sense together, so people tend to
just pick one and assume the other is an anomaly or fallacy. Cognitive dissonance is normal, healthy, and unavoidable. These
are personal struggles until a solution become pervasive in the society by community agreement through leadership -- almost
always politically motivated leadership. These are the roots of prejudice. I suggest people be wary when someone reconciles
cognitive dissonance from a podium or a pulpit.
Don Hockaday
***
OUTWARD BOUND COFFEE
Re. Bemused Coffee
1. Bonnie Swank
Dear Dad -
Jose's closing comments got me thinking:
Re: Money loaned to countries after WWII. This was not a give away to those
countries after the war. The U.S. (in most cases) got something in return: a western bulwark against communist Russia, economies
healthy enough to buy our goods and in some cases preferential trading deals (as with France and films from the U.S.). I'm
not making a judgment as to whether it was right or wrong for the U.S. to have used its wealth as a negotiating tool to secure
political and trade advantages in countries decimated by the war; however, I think that it is important to note that that
it was not a free-money-give-away-because-we're-such-a-warm-hearted-country situation. The Marshall Plan and the plan that
preceded it were shrewd business deals on the part of the U.S. and I think we got our money's worth. This brings me to the
subject of compromise.
Let me simply say that if the founding fathers had all stuck to their 'convictions' (some of which involved believing
that anything less that than a white male was not fully human) the United States of America, as we know it, and that beautiful
document, The Constitution, on which it is based, would not exist. These men understood that compromise was an art; and like
any art when it is practiced with skill, it can create something strong and beautiful.
Is any politician who takes the 'I'm not always right, but I'm never wrong!' stance to be preferred over the more human
(and perhaps honest) response of 'I voted for this but in retrospect I wish I hadn't'? Personally I prefer a politician who
is willing to closely reexamine his or her actions and political stances on a regular basis and if necessary (gasp!) change
them for the better. In today's parlance that's called 'waffling,' while sticking to your guns (even if they turn out to be
pointed in the wrong direction) is called 'uncompromising values' or 'strong convictions'. Like I said, not judgments, just
food for thought....
your loving daughter,
Bonnie
...
Dear Bonnie,
Re. Politicians admitting their mistakes:
http://politicalhumor.about.com/b/a/074838.htm
+++
2. Don Hockaday
Jose Cruz, Re. Message for Ann
[snip]
I and probaly the majority of Americans support your position and mine, that protests are negative in nature and are a
waste of energy that can be better utlizied and harnessed for the greater good.
Thanks Jose. That makes good sense. If people come together to support a cause, they will be best served if they consider
whether their methods are likely to be productive -- or, whether they are engaging themselves instead in simple self-gratification
while alienating others who could be swayed to their point of view.
This may seem like it is off the subject, but I am chairman of a state sponsored workgroup to outline a long term outreach
plan for a local watershed. The first thing we did was review past and existing efforts. It became quickly apparent an enormous
amount of time and money had been invested in this over many years by individuals, businesses, NGOs, and various levels of
government, but with virtually no result. The question "why" began to nag me (its a curse). I found the answer in the concept
of "social marketing" which was developed in Canada and has spread like wildfire thorough public health organization world-wide.
Quite simply, it is using well developed marketing methods for social change.
Coincidentally, the message I read immediately prior to Tom's was a social marketing discussion list post about logos and
mottos. In a reply to the query, a person submitted:
7) The logo and motto need ALWAYS to imply what you are moving toward, not what you or clients fear. (Government and non-profit
programs die from this problem all the time; business just simply go belly up. Who wants to stand in line for the Child Abuse
Program?)
Someone said earlier, "I just don't get it." You are not alone; neither do the anti-war protesters who puzzle you.
"..a waste of energy that can be better utilized and harnessed for the greater good." What may be the "greater good" is
a different question.
...
Don,
Back when I taught the unit on critical thinking in high school English, we called it Propaganda. Even as late as the mid
1960's we were fearful that Hitler's methods of mob creation and management could be used in this country. Forty years later,
extreme parody is necessary to critique the Federal War-Marketing Program. Nobody wants to stand in line for Iraq Attack or
Gulf War II, so call it Operation Enduring Freedom.
http://politicalhumor.about.com/library/images/blgulfwars2.htm
I also recall Larry's comments on the Clinton administration's "restoring democracy to Haiti" - where nothing resembling
western democracy had ever existed.
Thanks to you all for helping keep COFFEE Reader Written
Tom
***