Why We STOPPED Celebrating
Christmas and Easter

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"THERE
is
no day
commanded in scripture to be kept holy
under
the gospel but the Lord's day, which is the Christian
Sabbath.
Festival days, vulgarly called Holy-days, having no warrant in
the word of God, are not to be continued."
The Directory for
the Public Worship of God
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Much to the dismay to many of our loved ones, we no longer celebrate
religious holidays like Christmas and Easter. This drew some fire from
some friends and family members who believed we were neglecting an
important aspect of the Christian life, or who were offended that
anyone suggest that celebrating these days was wrong to do. This brief
article is an explanation of our position against holidays. It is not
meant as a thorough defense of the historic Reformed and Protestant
view of holidays (there are far better defenses out there to be found -
some links will be provided below for those who wish to study further,
and there are some helpful links found throughout this article). We
only hope that this helps others to understand why our family has
discontinued the practice of observing religious holidays and that it
leads others to carefully reconsider their own practices.
The
Regulative Principle of
Worship
The basis of our decision to stop celebrating Christmas and Easter is
what is known as the Regulative Principle of Worship [RPW]. Westminster
Confession of Faith describes the RPW like this: “[T]he
acceptable way of worshipping the true God is instituted by Himself,
and so limited by His own revealed will, that He may not be worshipped
according to the imaginations and devices of men, or the suggestions of
Satan, under any visable representation, or any other way not
prescribed in the holy Scripture” (21:1). John Knox, the great Reformer
of Scotland, phrased it this way: “All worshipping, honouring, or
service invented by the brain of man in the religion of God, without
his own express commandment, is idolatry.” Simply put, the RPW requires
that we offer no worship to God than that which is warranted by Himself
in His Word. Can we demonstrate that the Bible does in fact set
forth this principle that God is only to be worshipped as He Himself
prescribes? Let's look at some of the relevant passages, not isolating
them, but considering them altogether. Remember, we are talking about a
principle found throughout the whole of Scripture here, not just a
verse or two.
The Sacrifices of Cain and Abel
“And in the process of time it came to pass, that Cain brought of the
fruit of the ground an offering unto the LORD. And Abel, he also
brought of the firstlings of his flock and of the fat thereof. And the
Lord had respect unto Abel and to his offering: But unto Cain and to
his offering he had not respect. And Cain was very wroth, and his
countenence fell. And the Lord said unto Cain, Why art thou wroth? And
why is thy countenance fallen? If thou doest well, shalt thou not be
accepted? And if thou doest not well, sin lieth at the
door....”(Genesis 4:3-7a). Why was Abel's sacrifice acceptable to God
while Cain's was rejected? Abel followed God's example that blood
sacrifices cover sin (Genesis 3:21). Cain, however, used his creativity
to worship God. Note that there is no clear commandment from God that
Cain WAS NOT to offer fruits and vegetables. However, Cain is told that
had he done well, he would have been accepted (Genesis 4:7). Abel's
sacrifice was made with faith, and was a more excellent sacrifice
(Hebrews 11:4). Cain's sacrifice, on the other hand, is called an evil
work (1 John 3:12). What can be done in faith except that which God has
commanded? What is evil except that which is contrary to what God
commanded? Therefore, I suggest that God commanded the sacrifice of
animals, but can, while not directly breaking a “thou shalt not offer
fruit to the Lord thy God” commandment, nevertheless broke the
commandment by offering something other than what was commanded. If God
doesn't ordain the element of worship, it is forbidden.
The Second Commandment
“Thou shalt not make unto thee any graven image, or any likeness of any
thing that is in heaven above, or that is in the earth beneath, or that
is in the water under the earth. Thou shalt not bow down thyself to
them, nor serve them: for I the LORD thy God am a jealous God, visiting
the iniquity of the fathers upon the children unto the third and fourth
generation of them that hate me” (Exodus 20: 4-5; Deuteronomy 5:8-10).
What is this commandment commanding? What is it forbidding? Surely it's
not simply another way of stating the First Commandment that forbids
the worshipping of other gods. While the first commandment speaks of
Who we may acknowledge as True God, this Second Commandment speaks of
how we may worship the True God. See how the Westminster
Shorter
Catechism deals with the Second Commandment:
Question
50: What is required in the Second Commandment?
Answer
50: The Second
Commandment requireth the receiving,
observing, and keeping pure and entire, all such religious
worship and
ordinances as God hath appointed in His Word.
Question 51: What is
forbidden in the Second Commandment?
Answer
51: The Second
Commandment forbiddeth the worshipping of God by
images, or any other way not appointed in His Word.
Thus the Second Commandment forbids us from worshipping God according
to our own inventions and imaginations. We must have warrant from the
Word of God to worship God in this or that way.
The Pattern of the Tabernacle
“And let them make me a sanctuary; that I may dwell among them.
According to all that I shew thee, after the pattern of the tabernacle,
and the pattern of all the instruments thereof, even so shall ye make
it” (Exodus 25:8,9; cf. 40:16-32). God gave the blueprints for His
worship. The Jews were not to invent anything or to get creative, but
only to follow instructions. Moses built the instruments of worship “as
the Lord commanded Moses.”
Nadab and Abihu's Strange Fire
“And Nadab and Abihu, the sons of Aaron, took either of them his
censer, and put fire therein, and put incense thereon, and offered
strange fire before the LORD, which he commanded them not. And there
went out fire from the LORD, and devoured them, and they died before
the Lord” (Leviticus 10:1,2). Why did they die? Because they did
something that “the Lord commanded them not.” God did not exactly
forbid it, it simply wasn't commanded. This is not to say that God
suddenly strikes dead all that worship with their own imaginations, but
only that God does not approve of worship according to our own cool
ideas, as inventive and sincere as they may be. Before we go offering
something to God in worship of Him, we should make sure it was
something He commanded us to do.
The Forbidding of Adding or
Subtracting
“When the LORD thy God shall cut off the nations from before
thee, whither thou goest to possess them, and thou succeedest them, and
dwellest in their land; Take heed to thyself that thou be not snared by
following them, after that they be destroyed from before thee; and that
thou enquire not after their gods, saying, How did these nations serve
their gods? even so will I do likewise. Thou shalt not do so unto the
LORD thy God: for every abomination to the LORD, which he hateth, have
they done unto their gods; for even their sons and their daughters they
have burnt in the fire to their gods. What thing soever I command you,
observe to do it: thou shalt not add thereto, nor diminish from it”
(Deuteronomy 12:29-32). God's people are not to worship the true God
the same way the heathens worship their gods. God's people are to stick
with what God told them. If God commands us to worship Him in one way,
we may not add to it, nor may we subtract from it. We must do what is
commanded, nothing more, nothing less, nothing different.
Pulling the Ark with Oxen
“And they set the ark of God upon a new cart, and brought it out of the
house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of
Abinadab, drave the new cart. And they brought it out of the house of
Abinadab which was at Gibeah, accompanying the ark of God: and Ahio
went before the ark. . . . And when they came to Nachon's
threshingfloor, Uzzah put forth his hand to the ark of God, and took
hold of it; for the oxen shook it. And the anger of the LORD was
kindled against Uzzah; and God smote him there for his error; and there
he died by the ark of God” (2 Samuel 6:3-7).
“Smote him for his error”? What's going on here? Killed for
trying to save the ark? Surely this was a sincere effort to safely
deliver the ark back to Jerusalem where it belonged. While it is true
that Uzzah did violate a commandment to not touch the holy things
(Numbers 4:15), we find more information about this from David who
explains it this way: “For because ye did it not at the first, the LORD
our God made a breach upon us, for that we sought him not after the due
order. So the priests and the Levites sanctified themselves to bring up
the ark of the LORD God of Israel. And the children of the Levites bare
the ark of God upon their shoulders with the staves thereon, as Moses
commanded according to the word of the Lord” (1 Chron. 15:13-15). So we
see, that the problem is that they did not carry the ark “after due
order.” The only way to move the ark is “according the word of
the Lord.” The instructions David refers to are found in Numbers
4:5,6,15, where, search as you might, you will not find the commandment
“Do not carry the ark with an ox” or “Do not try to catch the ark if it
tips over.” But there is not need for such commands as these. If God
tells us what is required, we are not to add or take away, but we are
to stick to what is prescribed.
Jeroboam's Feast
“And Jeroboam ordained a feast in the eighth month, on the fifteenth
day of the month, like unto the feast that is in Judah, and he offered
upon the altar. So did he in Bethel, sacrificing unto the calves that
he had made: and he placed in Bethel the priests of the high places
which he had made. So he offered upon the altar which he had made in
Bethel the fifteenth day of the eighth month, even in the month which
he had devised of his own heart; and ordained a feast unto the children
of Israel: and he offered upon the altar, and burnt incense” (1 Kings
12:32,33). Naughty Jeroboam offered sacrifices “in the month
which he had devised of his own heart.” Shall we make religious feasts
in months which we devise in our own hearts?
“Which I Commanded Them Not”
“And they have built the high places of Tophet, which is in the valley
of the son of Hinnom, to burn their sons and their daughters in the
fire; which I commanded them not, neither came it into my heart”
(Jeremiah 7:31). John Calvin on Jeremiah 7:31:
"Which I commanded them not, and which
never came to my mind. This reason ought to be carefully noticed, for
God here cuts off from men every occasion for making evasions, since he
condemns by this one phrase, "I have not commanded them," whatever the
Jews devised. There is then no other argument needed to condemn
superstitions, than that they are not commanded by God: for when men
allow themselves to worship God according to their own fancies, and
attend not to his commands, they pervert true religion. And if this
principle was adopted by the Papists, all those fictitious modes of
worship, in which they absurdly exercise themselves, would fall to the
ground. It is indeed a horrible thing for the Papists to seek to
discharge their duties towards God by performing their own
superstitions. There is an immense number of them, as it is well known,
and as it manifestly appears. Were they to admit this principle, that
we cannot rightly worship God except by obeying his word, they would be
delivered from their deep abyss of error. The Prophet's words then are
very important, when he says, that God had commanded no such thing, and
that it never came to his mind; as though he had said, that men assume
too much wisdom, when they devise what he never required, nay, what he
never knew."
Learning the Way of the Heathen
“Thus saith the LORD, Learn not the way of the heathen, and be not
dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one cutteth a tree out of
the forest, the work of the hands of the workman, with the axe. They
deck it with silver and with gold; they fasten it with nails and with
hammers, that it move not” (Jeremiah 10:2,3). When it comes to
worshipping God, we are not to learn how to do so by the heathen. They
do silly things like bring trees into their houses and decorate them
(sound familiar?), but God wants to be worshipped according to His
Word, not according to pagan ideas.
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"God will not be honoured according
to man's fantasy, but detesteth all good intentions which are not
grounded on His Word."
The Geneva Bible (1560), note on Matthew 15:9.
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The Traditions of Men
“Then came to Jesus scribes and Pharisees, which were of Jerusalem,
saying, Why do thy disciples transgress the tradition of the elders?
for they wash not their hands when they eat bread. But he answered and
said unto them, Why do ye also transgress the commandment of God by
your tradition? For God commanded, saying, Honour thy father and
mother: and, He that curseth father or mother, let him die the death.
But ye say, Whosoever shall say to his father or his mother, It is a
gift, by whatsoever thou mightest be profited by me; And honour not his
father or his mother, he shall be free. Thus have ye made the
commandment of God of none effect by your tradition. Ye hypocrites,
well did Esaias prophesy of you, saying, This people draweth nigh unto
me with their mouth, and honoureth me with their lips; but their heart
is far from me. But in vain they do worship me, teaching for doctrines
the commandments of men”(Matthew 15:1-9).
Jesus says that teaching tradition instead of God's Word makes you
someone who worships with lips, but not with the heart. True
worshippers worship according to God's Word, and not according to
man-made tradition. Why else would Christ object to the washing of
hands before a meal, unless the Jews were requiring the hand washing as
religious ceremony? In vain do they worship Him.
Spirit and Truth Worship
“The woman saith unto him, Sir, I perceive that thou art a prophet. Our
fathers worshipped in this mountain; and ye say, that in Jerusalem is
the place where men ought to worship. Jesus saith unto her, Woman,
believe me, the hour cometh, when ye shall neither in this mountain,
nor yet at Jerusalem, worship the Father. Ye worship ye know not what:
we know what we worship: for salvation is of the Jews. But the hour
cometh, and now is, when the true worshippers shall worship the Father
in spirit and in truth: for the Father seeketh such to worship him. God
is a Spirit: and they that worship him must worship him in spirit and
in truth" (John 4:20-24).”
Here a Samaritan (Samaritans' center of worship was at Gerizim,
according to their own tradition, and not at Jerusalem according to
God's Word)is told by Christ that she doesn't know what she's
worshipping, salvation is of the Jews (i.e., her worship is false
because it is not according to the lawful form commanded by God to the
Jews). Worshipping in Spirit and in truth then, is to worship according
to God's revealed will, not according to our own traditions or
inventions.
Observing What God Commanded
“Teaching them to observe all things whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen”
(Matthew 28:20). Christ did not say “teach them to observe all
things whatsoever I command you, plus any other good stuff you might
come up with using your creative skills.” The disciples were to teach
what Christ taught, period. No room for man-made tradition in the
worship of God.
Worshipping With Men's Hands
“Neither is worshipped with men's hands, as though he needed any thing,
seeing he giveth to all life, and breath, and all things” (Acts 17:25).
God does not need you to worship him, nor does he benefit from it. If
you say he gains anything by your worship of Him, then you are saying
He was imperfect or incomplete to begin with. So, then, He is not
worshipped according to man's work, but only according to His own
prescribed means. He created man, man therefore does not tell God how
man will worship Him!
Desiring to Be Back in Bondage
“But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements, whereunto ye desire
again to be in bondage? Ye observe days, and months, and times, and
years. I am afraid of you, lest I have bestowed upon you labor in
vain” (Galatians 4:9-11). Paul is either talking about man made
pagan holy-days, or of the Jewish holy-days instituted by God Himself,
but now done away along with the rest of the ceremonial/sacrificial
worship system. If he meant the latter, does the same not apply
so much more for the former? If the New Testament Church is not
to go back to the holiday’s instituted by God under the Old Covenant,
what makes you think we can invent our own holy-days and place
ourselves in bondage to them?
Respecting Holidays
“Let no man therefore judge you in meat, or in drink, or in respect of
an holyday, or of the new moon, or of the sabbath days: Which are a
shadow of things to come; but the body is of Christ. Let no man beguile
you of your reward in a voluntary humility and worshipping of angels,
intruding into those things which he hath not seen, vainly puffed up by
his fleshly mind, And not holding the Head, from which all the body by
joints and bands having nourishment ministered, and knit together,
increaseth with the increase of God. Wherefore if ye be dead with
Christ from the rudiments of the world, why, as though living in the
world, are ye subject to ordinances, (Touch not; taste not; handle not;
Which all are to perish with the using;) after the commandments and
doctrines of men? Which things have indeed a shew of wisdom in will
worship, and humility, and neglecting of the body: not in any honour to
the satisfying of the flesh” (Colossians 2:16-23).
“Will-worship”? Now what do you suppose that is? Apparently,
according
to Paul, it is any self-imposed religious practice like refraining from
meat, wine, worshipping angels, observing the now obsolete Holy days
and Sabbaths (note, plural, meaning the Jewish high Sabbaths), and
similar things. This is not worship which is according to God's will,
but man's will… according to the commandments and doctrines of men,
hence, “will-worship.”
The Reformation Principle of Sola
Scriptura
“All scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in
righteousness: That the man of God may be perfect, thoroughly furnished
unto all good works” (2 Timothy 3:16, 17). God's Word is our
standard. It alone is profitable for our doctrine (including our
doctrine of worship), for reproof (how will we know false worship if we
don't know what real worship should look like?), for correction (how
can we correct our false worship practices if we have no standard?),
and instruction in righteousness (including how we may worship God
righteously). God's Word only, not God's Word plus our neat ideas and
creative juices, but God's Word alone, is our standard.
So
What?
Ok, we have briefly touched on some of, but not all of, the Scripture
proofs which establish what we call the Regulative Principle of
Worship. So what does this have to do with Christmas and
Easter? The way we figure, it means that in order to demonstrate
that it's ok for Christians to celebrate Christmas, you must,
A) Prove from the Bible that the regulative principle of worship is
hogwash, and that God says we can worship Him any old way we please
without any rules. Or,
B) Prove from the Bible that God intends for Christians to annually
celebrate Christmas and Easter as an act of religious devotion. Or,
C) Prove that celebrating these holidays (holy-days) is not related to
worship, and therefore is not a violation of this regulative principle
of worship.
We've yet to see anyone prove any of the above. And so, we will
refrain from celebrating these holydays.
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"Men
cannot, without sin, appoint any holy
days."
John Brown of
Haddington, A Compendious View of
Natural and Revealed
Religion.
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Does
God Require that Christian's Celebrate Christmas and Easter?
Having demonstrated that God will be worshipped only as He Himself
ordains, we now move on to see whether or not we have command or
approved example of celebrating these holydays. This does not require
much space or time, because there simply is no command to celebrate
Christmas or Easter. Nor is there any example of Christ or the Apostles
celebrating these holydays. This is for the simple reason that
Christmas and Easter did not exist yet! Christmas was not celebrated
until the 4th Century. Admittedly, Easter was observed earlier on due
to it's close association with the Passover, though not observed by
Christ or the Apostles or by anyone else in the Bible. Without command
or example, we are left with no biblical warrant for celebrating these
days, and therefore no reason to suppose that God intends for
Christians to celebrate them.
Are
Christmas and Easter
Holydays?
Well, of course they are. You don’t even have to sing five words
of “Silent Night” before you are calling Christmas Eve a “holy
night.” The question then is, are they God ordained holydays or
the traditions of men. This was answered already immediately
above, but let’s look at these two holydays for a bit. The word
Christmas comes from “Christ-Mass.” The Mass is
the gross
abomination the Roman Catholic Church uses to replace the Sacrament of
the Lord’s Supper to be avoided by all True Christians.
The
Roman Catholic Church has plenty of Masses
and Feasts for various
Saints and Angels… the one on December 25th happens to be one they
have
for Christ. So, who cares? Think about why you
celebrate Jesus’ birthday on December 25th. Did you get that from
the Bible? Where is the date of Jesus birthday documented in the
Bible? So, why December 25th? That date wasn’t taken from
the Bible, but it wasn’t pulled out of a hat either. It is the
date of the Winter Solstice and of the decadent Roman feast of
Saturnalia. The date is a pagan holyday, friends. It was
“Christianized” along with the rest of the Roman Empire in the 4th
Century. Yes, December 25th is a holyday, a pagan holyday, with
Christ added to it by decree of the Pope.
Should this day be
observed by Christians?
And what of Easter, or Ishtar, or Eastre, or Astarte (variations
on the name of the Teutonic goddess of Spring)? You guessed
it.
Easter has it’s roots in pagan worship as well, and once again, we can
thank the Roman Catholic Church for mixing a little bit of Jesus into
the pagan festivities. Every wonder why all the bunnies and eggs
during Easter time? Where do you suppose we got the idea for
these bunnies and eggs? They are both pagan symbols of fertility,
and are associated, not with Christ and His resurrection, but with pagan springtime
festivities. But wait a minute! Despite the pagan bells
and whistles, isn't it true that Christians are celebrating the
resurrection of Christ on this day? Can't we just forget the
bunnies and eggs and call it "Resurrection Day?" In answer to
this we ask you, what need of this one-day-a-year holyday do we have if
we celebrate the resurrection of the Lord Jesus Christ weekly, on every
Lord's
Day?
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"All festivals
should be abolished, and the Lord's day alone retained."
Martin Luther, To
the Christian Nobility of the German Nation
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Conclusion
Why did we stop celebrating Christmas
and Easter? Quite simply, we did so for the glory of God, and in
obedience to Him. God commanded us to worship Him only as
He Himself has appointed. Christmas and Easter are not appointed
by God, but by the traditions of men. We are not to worship God
according to the traditions of men. And so the question is not so
much why we do not celebrate Christmas and Easter, rather...
Why do you continue to celebrate these
pagan holydays under the guise of Christianity? And what
fellowship does Christ have with Belial?
Related
Links
(We cannot endorse
everything contained at all of the sites below, but
the links do contain some helpful material on the subject)
Anti-Observance
of Holy Days of Man Homepage – Several good articles
available to be read. Avoid any contact with the maintainer of
the site
though, he has a history of using and abusing people to fulfil his own
sinful desires.
Christmas
– A look at it’s origins and historical opposition to it.
Christmas
Carols: Cunningly Devised Fables – Singing lies
about baby Jesus?
Easter Lays
an Egg – A look at the pagan origin of Easter.
George Gillespie on Holy
Days – Excerpts from this Westminster Divine’s Dispute Against the English Popish
Ceremonies Obtruded on the Church
of Scotland.
God's Word and
the Church Calendar – Do we have Biblical warrant for
religious holidays?
Holidays – by James
Gilfillan.
Holy days of Men
and Holy Days of God – By G.I. Williamson, on the William Farel
Society page, where I stole the public notice at the top of this page.
Is
Christmas Christian? – Put Christ back into Christmas OR abandon
the
holiday altogether?
Pagan
Origin of Easter – Shows that Easter ain’t Christian.
Reasons Against Festival Days – From David Calderwood’s “Perth
Assembly.”
The Regulative Principle
of Worship and Christmas - This is good. You
should read the whole thing.
The True Christian
and Presbyterian View of Holydays - An article
against holidays by a True Presbyterian.
What Fellowship
Hath Christ With Belial? – Should we mix Christ with
pagan holidays?
Where
Did Easter Get its Name? – Some interesting info on the origin of
Easter, though marred by the “let’s get the focus back on Christ for
the holidays” fallacy.
Xmas
- A short but sweet article by Arthur Walkington Pink.
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"And next in
particular,
concerning festival days findeth that in the
explication of the first head of the first book
of discipline it was
thought good that the feasts of Christmas, Circumcision, Epiphany, with
the feasts of the Apostles, Martyrs and Virgin Mary be utterly
abolished because they are neither commanded nor warranted by Scripture
and that such as observe them be punished by Civil Magistrates. Here
utter abolition is craved and not reformation of abuses only and that
because the observation of such feasts have no warrant from the word of
God."
The Acts of the General Assemblies of
the Church of Scotland, December
10, Session 17, 1638.
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