|
Sunday, April 1, 2007
The Faith of Abraham and the Hope of Easter
A few months back, my heart felt drawn to a study of the topic of faith, and, as I read through scriptures on that topic,
I found myself struck by a particular passage in Hebrews chapter 11, in a way I hadn't been before. In
verses 17-19 we read (my italics are added for emphasis):
By faith Abraham, when he was tried, offered up Isaac: and he that had received promises offered up his only
begotten son. Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him
up, even from the dead from whence also he received him in a figure.
I had read this passage many times before, but was struck this time with a particular aspect of it that for some reason
had never previously entered my mind. Many times, when we talk about Abraham, we talk about his faith in offering up Isaac.
We observe how steady Abraham was in his faith to trust God, even though seemingly, he did not have a
full understanding of why God was asking him to do this. But Paul is asking us in this passage to notice something else about
Abraham. Paul gives us further insight into what was in Abraham's heart as he walked up that lonely mountain trail with his
son's probing questions about the lack of a sacrificial animal, and his own vague assurances that the
Lord would provide.
Paul begins in verse 17 pointing out that it was by faith (the theme of the entire chapter) that Abraham offered
his only begotten son. He then describes Abraham as "he that received promises". It was important to Paul that his readers
understand that Abraham was a man who had received promises of the Lord, and that at least one of those promises pertained
to his son Isaac, whom he was asked to sacrifice. In verse 18, Paul repeats the promise of the Lord to Abraham that "in Isaac
shall thy seed be called." In Genesis 17 we learn a little bit more about this promise. Not only did the Lord make a covenant
with Abraham concerning the generations that would follow but also with Isaac himself. In Genesis 17:19 we read:
And God said, Sarah thy wife shall bear the a son indeed; and thou shalt call his name Isaac: and I will establish my covenant
with him for an everlasting covenant, and with his seed after him.
So here we have in Abraham's life two seemingly conflicting statements from the Lord. One telling him that God had made
an everlasting covenant with his son and his son's posterity after him, and another telling him that the Lord required
Isaac as a sacrifice, cutting Isaac's life short while he was yet a boy. How did this prophet of God and patriarch of Israel
reconcile these two seemingly conflicting directives? By faith. While it is clear from the Biblical narrative that Abraham's
hand was stayed by a timely angel who declared unto him "now I know that thou fearest God, seeing thou hast not witheld
thy son, thine only son,from me" ( Genesis 22:12), it is also clear that Abraham's faith and determination to obey the Lord would have carried him through the act, had
the angel not appeared. But why was his faith so strong?
In verse 19 of Hebrews 11, Paul describes Abraham as "Accounting (or as the greek renders it: 'Considering') that God
was able to raise him (i.e. Isaac) up, even from the dead". This was the part that stood out for me in bold letters
as I read this passage. Abraham was obedient and a man of integrity, but the main factor that Paul wants us to notice about
Abraham in this moment of trial is that Abraham had full and complete trust in the constancy of the character of God.
He knew and trusted without a shadow of a doubt that God is a God of His word and that He always fulfills His promises. He
knew that even if God required Isaac at his hand, God would restore Isaac to life so that He could fulfill the covenant He
had made with Abraham and his only begotten son (and his son's sons after him).
At this Easter season, our hearts are often tenderly drawn to ponder upon the significance of a greater, supernal
act of willing sacrifice that transpired in the Middle East over two millenia ago. We think
reverently of the evening in which the Savior met with his disciples and instituted the symbols of the bread and wine in remembrance
of the body and blood he would give for us. We ponder with awe and gratitude upon the events that transpired in
a small garden, where Jehovah, the God of Abraham, Isaac, and Jacob, who had condescended to dwell with man in the flesh, knelt
in fervent prayer and bled at every pore as he suffered in agony for our sins. We see Him in our minds eye before
the thronging masses, and political leaders, beaten and scorned for our sake and bearing it patiently as a lamb. Our
hearts ache for Him as we imagine Him stumbling along that long path to Calvary with the weight of a thick and heavy cross
beam accross his back. We envision him crucified and looking down upon his mother and the disciple whom he loved exclaiming
in mercy and love, "Woman, behold thy son!" and to the disciple "Behold thy mother!" And then the final cry as
he came to his last moments, "Father, into thy hands I commend my spirit...It is finished!", and He gave up the ghost.
Then we read with joy how on the third day, Mary came to the tomb, and found it empty. She was met there by the Lord
and heard Him say her name. "Touch me not," he counseled, "for I am not yet ascended to my Father: but go unto my brethren
and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." ( John 20:17). He appeared to His disciples next;and showed them the wounds in His hands and feet and in His side ( See John, Chapter 20). Doubting Thomas, not having been present at this first appearance, was led upon seeing him to proclaim:"My Lord and My
God." The disciples received the Gift of the Holy Ghost from Him and they went on as special witnesses of His divinity to
bear testimony to the world that He truly was the Christ, the Son of the Living God. He had conquered death and sin forever,
and to all those, "as many as will believe" in His name has he promised that they "may become the sons of God, even one in
me as I am one in the Father, as the Father is one in me, that we may be one."( D+C 35:2)
This is the Jesus whom we worship. He who "created the heavens and the earth and all things that in them are", who was
"with the Father from the beginning" ( 3 Nephi 9:15). He who, under the direction of the Father, came to earth to be an offering for the sins of mankind, that "whosovever believeth
in Him should not perish, but have everlasting life"( John 3:16).
The Father so loved the world that he gave his only begotten Son and the Son so loved the world that he was willing to
be "wounded for our transgressions...bruised for our iniquities: the chastisement of our peace was upon him; and with his
stripes we are healed." ( Isaiah 53:5)
I had the opportunity during the past two weeks to receive a greater witness of the divinity of the Lord Jesus Christ
and the power of His Atonement and Resurrection to conquer spiritual and physical death. I saw a family
hurting from a difficult and unexpected loss of one of their precious members. I saw the hope and light of understanding
that the knowledge and assurance of the Gospel of Jesus Christ gave them. I witnessed the perspective that this gave to each
member of the family; that though they knew their family member would be gone for a season, they also had certain knowledge
that they would see him again. And because he was faithful to his covenants in this life, they knew that there would
be a joyful reuinion someday as an Eternal family in the Kingdom of their Father. As I watched the beautiful, simple
faith with which this family faced their trial together, it caused me to rejoice within myself as the Spirit bore witness
to me that the words of Paul were indeed true when he wrote,"To live is Christ and to die is gain." ( Phillipians 1:21)
This family, like Abraham, understands the principle that God always keeps his promises. There is no promise in this
life that we receive from the mouth of God that He will not ultimately fulfill. Because of Jesus Christ, death is not the
end of existence, and if we are faithful, we will one day stand before the "pleasing bar of the great Jehovah, the Eternal
Judge of both quick and dead"( Moroni 10:34) and hear those longed for words "Well done thou good and faithful servant: thou has been faithful over a few things, I will
make thee ruler over many things: enter thou into the joy of thy lord."( Matthew 25:21)
One day, I will stand again in the presence of my, dear, sweet mother, who passed away several years ago. It was she
who first taught me the name of Jesus. It was she who, with my beloved father, formed my view of the world and taught me to seek out
all that was praiseworthy and of good report, to be "honest, true, chaste, benevolent, virtuous, and [to do] good to
all men." ( Article of Faith 13.) When I went off track for a time in my life, it was the teachings of my parents, coupled with
the teachings of the restored gospel of Jesus Christ delivered to me by loving friends, that tugged on my heart strings and
brought me to repentance and faith. Eternity could hold no greater joy for me than than to enter the Kingdom of God one day,
to go no more out (Revelation 3:12), and see that my mothers and fathers (on my wife's side and my own :-), my sisters and brothers (by birth and by marriage
into our family :-), my other family and friends, my wife and my children are all present and accounted for. To know that
there are no empty chairs.
Through Jesus Christ - because of what he wrought for us in his Atonement and Resurrection - this is possible. This is
what Easter means to me. These are the tender thoughts that enter my heart at this time of year. When the whole world is waking
up from the long dark and cold of Winter, and new life is blooming all around us, it is a reminder to me that, there is a
bridge made for us over those two uncrossable gulfs: death and hell. We can be rescued. Our families can be eternal. What
greater joy could we have than this gift of all gifts God has given in the person of his Son? What greater consolation can
we receive than to know we may be forgiven, redeemed, and receive a glorious resurrection?
Sun, April 1, 2007 | link
|