Winter Lilies and Necrophilia
Winter lilies and necrophilia. All I’m left with on these ice-sheathed streets.
Don’t worry though, it’s symbolic: I don’t go gallivanting with dolled-up corpses wreathed with white petals.
Although I do make coffins for fun. There aren't any bodies to put inside. I just make the coffins, a whole lot of them. They
collect in my basement so that I either bump into or stub my toe on one when I go down to do my laundry. The clatter of the
coffin-clutter. Or animals that hump in the night. Wouldn't it be nice though, to just cuddle forever without expectation?
Flesh softly stroking, half hibernating and meandering in dreams? to pick and choose which parts of existence to be awake
for, without losing on the time that the not-chosen intervals take up? oh, wouldn't it be nice...
"Oh, wouldn't it be nice" The Beach
Boys' harmoanies thread through my head again & again, knitting needle fierce. I'll try to put on shoes today. Some measure
of accomplishment, a new chapter in my autobiography, the one that everyone will forget to read. I'm going to title it Yakkity-Yak
and it'll contain blank page after blank page. The binding, however, will be exquisite. But I digress: to the shoes!
give me morbidity, i'll make it funny for you
i'm wired to be a criminal if you give me the right tools
on my spare time i look at bank floorplans and figure out how to break into things
i only create if it eases the chaos inside
playing my cello in my cell in the prisoners' stripes
singing love to the birds at midnight
i'm your favorite insomniac
the one who whispers in your ear when you sleep
my bloodshot eyes taking in your breathful body
wondering about our bones' tendency to hide
until the day they appear and refuse to go away
persisting in ways our memories will not.
Of course, scientists analyze bones endlessly now extracting dates, chemical composition,
even lifestyle (in the Connecticut Natural History museum, they used spines to figure out that early settlers suffered from
arthritis brought up by clearing out tree stumps from their farm-fields). Yet what happens to all those thoughts jostling
within the neat rows of skulls at the archaeological digs?
Nothing happens. 앖 어. one day
a girl will end up hanging herself
by the hot red wires of her libido, spewing (bloody) innuendo drop by drop
how many years will it take to bleed dry to her irony ivory white bones?
that or the conscience that she's been brought up with will maybe
strangle her spirit for sating those unholy desires, 그 녀 있 다 conflict
come to me, he sings, he wants, he does not want, he wants
dragging her by her favorite collar of lust, while she begs for she knows not what
yet the desire pulses forth
brainbingbonging
until the thrill is lost
but even when it's lost, its memroary still haunts & hurts,
the wound still winding around our muscle-latticed bones,
until she (or he, does it really matter who any more? we are nothing but pain when
in pain anyway...)
indulges in licking that wound, tasting its bitter lessons,
scar-phagy
lost like a man in white clothing in the most intense of snowstorms
swirling around like everyman's personal arctic mindwinds
it's not so much that it's cold, as lonely
standing in that neverland and walking towards an unnamed goal
지금 눈이 와요. human interaction is as far away as a memory
rocking back and forth between frostbit fingertips and a frozen over heart
sighing out a breath of carbon dioxide mist, does heaven hear one's soul cry?
suffer-swallowing silence gives me the impression that heaven collects all the soul-cries
addressed to its netherly location and places them in a storage-locker located on a surprisingly well-paved back-country road
in the vicinity of Lemon Springs, North Carolina. I never found any lemons or any springs in Lemon Springs (kind of like how
"Shady Pines Apartments" by my house is surrounded by maples that let in too
much sun), but there is a distinct eerie feeling that osmotes through your bones, a draft that has the distinct feel of soul-cry
fallout. It comes on you suddenly: you're zooming along in your automobile, listening to the country music station (which
is really just top-40 pop delivered in a cowboy-hat-burdened-twang these days), enjoying how the sun lets out a golden shower
(no, not that kind, you sick fuck!) everywhere and then KABLAM! it hits you harder than when your stuffed-zebra named Penny
was put in the wood chipper by your brother Mort who was sadistic even at the tender age of 6. Anyway, your eyes spot that
road sign LEMON SPRINGS and SHAZAM! the draft rattles your bones and plucks your muscles like an out-of-tune guitar. Suddenly
you hear their faded echoes: soul-cries that were never ever heard like mail returned to sender except that the sender never
knew they were returned so they just were hanging out in the garbage waiting to be found by those scavengers who like digging
through garbage and compiling their best finds in underground magazines like this one journal that was exclusively devoted
to tossed-out grad. school applications. So those soul-cry echoes found a brief home in my brain, only to be pushed out of
my other ear by the restless wind and taken back to the lonely pine-stands of not-lemony-and-not-so-spring-like Lemon Springs,
North Carolina.
The Koreans don't have tastebuds for sour or bitter tastes. Not literally, but I
mean, you'd be hard pressed to find foods here with those flavors in them. Just a cultural preference, I guess, just like
how they like their women young, feisty and beautiful (read, made up, skinny and fashionable, but still opinionated) but the
oldest man in any setting is still at the top of their hierarchy. Forgive me for being tired of bowing though accept your
ways I do. Forgive me for being so different to a nation that wants to be more powerful by being allied with all the waygooks
(foreigners) that they want more so to ignore because they're so afraid of them. Tiny, Asian looking, but with a tribrid mind
that barely anyone can understand, I stand before you to teach English, completely self conscious of my identity much more
so than before. Almost accidentally, I put myself through different trials and suffering, and in this way, somehow I grow.
The Buddhists would say that I've always been this way, nothing has changed, it's just that I'm removing everything that I've
associated with myself before that aren't really there, like dark clouds parting to reveal a clear blue sky. Getting to the
core of the soul, so to speak. Hurts, mind you. But it's a loosening, relaxing hurt, different from the trapped kind of hurt
I would bear if I were to somehow resist everything and try to stay the same.
Although staying the same has its dangerous
allure:
A barbed-wire stasis,
an absolute zero of time,
moments molassesed
till they're still,
clocks reduced to tacky sculptures,
votive memorials to Chronos
the present instantly fossilized,
ready for inspection
by some rapt alien race
that'll install us in trendily-lit museum displays,
marvelling
at the tangled connections of it all,
the myriad threads that refuse to release us,
the connections we can't see
because each moment instantly
melts into another one
always...
When people say everything is connected, they don't generally mean that everything
is having sex in this giant orgy of everything. And yet that's what I think of now. Word sex, avatar sex, blood sex, throw
in a little chain and ball bondage, and or tie him up S&M. And time? When did each human being decide - because I do believe
that we each decide - to borrow time from the universe, only to return it with our actions using this time that we have to
exist? Human beings might not be a bag of chemicals and tiny electrical synapses, but I sure do fight myself a heck of a lot
everyday. Golly me, hold on, my blood is rebelling again.
my blood,
that radioactive lava,
whispurring in my ears,
a mephistopheles-river
that lures and lulls,
making me forget
the
void
nothingizing the
everyday
into purely zen like transcendental measures
too peaceful for human existence
We humans define "what is happening" through conflict and melodrama. There are no
stories in which there is no conflict, because we think of that as 'plot'. While the American way is to be consistently and
dreamily searching for something or someone better, the more Korean way is to accept what is the now, the present, and work
with what has been given. Change is something uneasy and unexpected that they don't usually want. Upgrades, yes, but not new
inventions. For instance, right now, I would love battery operated socks that heat themselves. Get my blood warmer, not with
anger, not with lust, but keep me going with a specific lens of perception that render these experiences interesting, these
inner-resting events, these peace-swarming lullabying happenings that register in our mem-ore-ries.
My mem-roar-y fractures
into an earthquivering shard archive:
my oxygenerating breath
as I study resentomology,
the feel of quickly-torn catheters
in cold, empty cathedrals,
miasmatic machines
moleculing our being
destroy
and create
each and every one of a Shiva
in our own minds, gods
wielding the elements
in eternal quests for meaning
and that elusive thing we call
"happiness"
how do you define having it all?
Would you even want it all?
Brain-bloated with all those dopamine-dollops,
pleasure-waves washing over you,
with fascysting insistence,
gorged with excesspools,
no hunger hurling you
into the next moment.
You stagnate
into a rotting statue,
a worm-holed
monument.
a log for the worms to crawl through, to make homes of, for some random animal to
lift, and make a meal of these mealworms. The lion, the pig and the sloth begin singing "Hakuna Matata! It's a problem FREE
philoSOPHY!!! Hakuna Matata!" lickity lick oh so delish, splickity splat, oh why did you do that? bang bangaboom, you hold
my dear doom, oh golly, my blood is rebelling, oh golly, you got me, you got me ...
I woke up.
Within
a dream
within
a dream.
Then the dream
forgot it's own dream
& I evapourattled
into a nothing
so nothing
it had a texture:
the silence
of silence,
the mute epics
of unsentient stones,
the taste
of never experiencing
taste