Orb of Djenra

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I was just reading on another site a post about the Ancestors in terms of the African American practitioner but what is said there can be applied to all. The person on that site brought up a question which I will sum up as : *what IF your ancestors were Baptist, Methodist or whatever and strongly disapproved of anything that was not in their own Protestant based traditional upbringing?*

 

The person continued to say and again I am summing up their point-  *If we begin our practice by calling upon our Ancestors and they did not know about, understand or approve of these type things -ARE WE BY CALLING UPON THEM CREATING PROBLEMS... (i.e. opening up a can of worms- no pun intended)

 

I see this as a two part question that involves: 1) ancestral veneration   AND 2) religious tradition

 

Ancestral veneration is NOT dependent on what  religion your ancestors practiced or  held as a belief  in their lifetime nor is it concerned with what you as a practitioner currently hold as a belief. Ancestral veneration gives honor and respect to the blood-line via  the  maternal and paternal lineages. Ancestral veneration is based on the principles of RELATIONSHIP.   As a ritual it functions to maintain  family relationships so that they are not disrupted or  broken by Death.

 

Relationship metaphorically is said in the English language  to be *the  TIES that bind*.  The symbol of relationship is a cord.  It helps to know that the cross linguistic homonyms in the French and Kreyol  marč   and  the English marry are homonyms.   Homonyms (aka words that sound alike but are spelt differently) often take the place of African tonal speech in the Diaspora/Dystopia.

 

Ties that bind

 

The  umbilical cord is our first  CORD our the life-line.  When it is removed as we start our separate life out of the womb. A cord is the rope ladder by which the Gods themselves first descended to the Earth. That cord is golden the thread of DESTINY that moves through many incarnations and it is the property of the SOUL. 

 

Some discuss  the golden cord in the form of a CUP or a  golden bowl  which is our reproductive apparatus.  The LION symbolizes the  SOLAR PLEXUS in man, which is  an organic processing  and distribution center that maintains the life force and animates  a living being.   When the golden cord snaps  the life-force says  farewell to the flesh.    Animation becomes  possible only in the more subtle  bodies  in the *next world* 

 

The so called silver cord is of the * double*.  In the Vodou it belongs to the z’etwal , i.e. the silver star. The silver cord  is elastic as long as it is attached to a living physical body and allows one  to  travel during dreams to the starlands we are associated with in the other world.  Upon the death of the physical body,  the immortal  part of our awareness returns to those divine regions  

 

Now we see the why and how behind the process of cords and tying as being BASIC to our magical practice.  Cords connect and disconnect.   Cords are both visible and invisible ( i.e. WIRELESS).

 

It is the  second part of the discussion  where things get a bit sticky and tricky.  Tradition is what is carried or transmitted from  generation to generation.  In the distant past we inherited our belief system along with our DNA. All of our life choices were based on the previous choices made by our biological Elders. Their choices became tradition. This has changed. People no longer automatically  serve the God/s of their forebearers.  People now choose their vocation, their mate, the city and place they will live in and what Spirits they believe in.  We in the 21st century are a different people, no longer physically limited  by the short ropes  of family, culture  and  environment  but still  bound to them by finer cords on the inner planes.

 

The second aspect of this point reminds me of a line in the secondary Matrix films where Morpheus says to Commander Locke that * his beliefs do not require* that another share them this *ties* in with  a the line in  movie *The Stand* where Ruby Dee's character when told that someone did not believe in God laughs and says *but it's all right, He believes in you.* Belief, duty, responsibility, family and country ( read: nationalism) are what  keep tradition and armed conflict  alive!

 

Some say that we are *separated* by our beliefs on the other side. Christianity holds that the house of God has many mansions. St. Theresa of Avilia spoke of the other side as a *castle* with many rooms. Even the Monroe Institute says there is a separation or petitioning of the other side in terms of what one's faith or  denomination was in life. The Yoruba say we come from an egbe or a  heavenly grouping.  It is  the spiritual egbe that is the pattern or source of our cabildos, iles, societies, and guilds in the physical world. Perhaps that is another reason is why some people find it difficult to get along here on the Earth.

 

To comment on the discussion for myself in terms of my own understanding - I find the question above is a moot point that held sway only once the waters were crossed - not the water of death but those of the  Atlantic Ocean because when we move beyond the seven or so generations that were enslaved before us in the Diaspora ( at least  nine generations  for those of us with grandchildren )- ALL the African *ancestors* of  Africans in the Diaspora were at home and DID understand and participate in their indigenous tribal practices.

 

“Look to your children”

Elzora of Eve's Bayou

 

 

The Orb of Djenra

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