We, the North-Eastern Band of Cherokee Indians, have a long history of struggle to keep our language and traditions. Although we are now far from the place and time of our ancient origin, we continue to celebrate our heritage and teach our future generations the worthy ways of our Aniyvwiya ancestors. Most importantly, we promote among our North-Eastern Band of Cherokee Indians the resurrection and perpetuation of our ancient culture and our beautiful Cherokee language of colorful, soft and flowing sounds with its eighty-five characters--a set of symbols called syllabary invented by Sequoyah, a Cherokee Indian. We have limited funds to do this and are reaching out to all Americans for support and financial help in retaining this significant part of Americana.
We, the North-Eastern Band of Cherokee Indians, have been living in the New York, New Jersey, Connecticut tri-state area since our return migration after a long absence, from the southern and western Reservations in the 1930s. At that time farming was in decline and industrial job opportunities in urban areas were significantly increasing luring the Cherokee off the Reservation.
A BRIEF HISTORY OF OUR
ANCIENT PRINCIPAL PEOPLE
Most indigenous tribes are not called by their origin names. Many of the tribal names today were originally monikers given by neighboring tribes, usually referring to some peculiarity. Consequently, a tribe had a different name in each neighboring tribal language. These names would continue to change as the early-arriving Spanish, French, Dutch and English tried to emulate the sounds of the names they heard from the various tribes.
Cherokee is a foreign word to our tribe. Our ancient tribal name is Aniyvwiya and it translates as "Principal People."
The word Cherokee possibly came from the Choctaw language--it is said they described the Aniyvwiya as "Chilukikbi" (people coming out of the hole, pit, cavity, or the cave people). Corrupted delivery over time of the original Choctaw pronunciation rendered at least fifty pronunciations of the word chilukikbi. This word also was pronounced differently by the Principal People in their different accents: Tsalagi in the Otali dialect (Overhill, Western Cherokee), Jalagi in the Kituwah dialect (Middle Cherokee) and Tsaragi in the Elati dialect (Lower Cherokee), which is now extinct. Today, the most recognized form of the word is Cherokee.
The accurateness of the above paragraph is continually debated by linguists, ethnologists, anthropologists, and various Cherokee.
The Cherokee place of origin, which they occupied thousands of years before Europeans arrived, was the southern Appalachian Mountains that encompassed parts of what are now eight states: Kentucky, Tennessee, Alabama, Georgia, South Carolina, North Carolina, Virginia, and West Virginia. The total land area was estimated to be about 135,000 square miles.
Our struggle began, in the province of Chelaque, with the arrival on 10 May 1540 of the Spanish explorer, Hernando de Soto--the first White man ever seen by the Cherokee. He was passing through our land searching for gold, which began the slow decimation over several centuries of the Cherokee Indians caused by infectious disease, forced imprisonment in concentration camps, a death march from the East to the West across the Mississippi River, forced miscegenation and assimilation, and many broken treaties.
Twenty-seven years later, a written description of the tribe by the Spanish explorers, Sergeant Hernando Moyano de Morales and Captain Juan Pardo, made note of the wide range of racial features in the Cherokee tribe from "Negro, to light skinned and fair."
In the years between 1666-1676 an exploring party sent out by the Governor of Virginia, Sir William Berkeley, came to a field with settlements located along a river when the Indian guides refused to go any further. When asked why, they said a powerful tribe dwelled there and they never suffered strangers who discovered their towns to return alive. The tribe that they were speaking of was the ANIYVWIYA!
All the Native adults on the Reservations lived below the poverty level, with no belief in the Federal Government's rhetorical promises of change. Some Cherokee did not want the confinement or poor living conditions of the Reservation and migrated to the northeastern urban areas in search of a better life.
"City Indians," and later, "Urban Indians," the cognomens given us in the turbulent 1960s, brought us more hardship, trauma, and bias. The majority of us found ourselves in other ethnic communities; yet we clung to our Cherokee culture and worked hard to keep our traditions alive among our families. Leaving the reservation, seeking a more prosperous way of life, and continual miscegenation, in northeastern urban areas severed our umbilical cord to our tribe and caused the gradual loss of our traditions with the passing of each generation. Today, we have lost much of our culture, but we have never forgotten that we are Aniyvwiyahi!
In 1971, after residing in the northeast for some time, Ukuwiyuhi Okena Tsali Littlehawk of the Long Hair Clan located and united our northeastern fragmented Cherokee family and established the North-Eastern Band of Cherokee Indians--with the goal "...to promote and facilitate the preservation of the Cherokee method of culture, customs, and way of life...." Thereby creating a traditional foundation for those of Cherokee descent in the northeastern United States.
To accomplish this ongoing, difficult goal, the Tribal Council has invested thousands of dollars on the necessary operating expenses. These expenses have been paid by the Tribal Council and its member's donations, but more financial aid is needed to supplement our expenditures.
As you navigate our website--understand how we Cherokee have changed with each new generation--please remember our worthy goal and donate whatever amount you can (individual donations, or a tax-deductible grant, or project funding would be truly appreciated.) If you have any questions about the tribal programs we offer, please contact us at the address below or send us an electronic missive @: email@example.com
Please help us insure the future of our Cherokee customs and language with your generous donation.
HOW TO DONATE
Please make check or money order payable to North-Eastern Band of Cherokee Indians. Donations can be securely made by clicking on the PayPal "Donate" icon at the bottom of all pages on this website, or you can mail your donations to:
North-Eastern Band of Cherokee Indians
P. O. Box 73
The Bronx, New York 10451
North-Eastern Band of Cherokee Indians is not-for-profit and tax-exempted:
New York State [section 402]
Federal [section 501(c)(3)]
New York State Registration #40-16-76
"The North-Eastern Band of Cherokee Indians
is not a satellite of, nor in any way affiliated with,
and does not speak for the citizenry of,
*United Keetoowah Band of the Cherokee Nation
*Eastern Band of the Cherokee Nation
*Cherokee Nation of Mexico
*Cherokee Nation of Oklahoma;
or any of the Cherokee Nation of OK business, corporate,
real estate, agricultural, or defense contractor, interests
some of which are listed below;
Cherokee Casino Resort
Cherokee Hills Golf Club
Cherokee Nation Industries
Cherokee Nation Businesses
Cherokee Nation Enterprises, L.L.C.
or any of the registered and unregistered 'satelite communities'
of the Cherokee Nation of OK, some of which are listed below;
* Albuquerque, NM:
Cherokee South West Township
San Diego, Los Angeles, Silicon Valley,
Bay Area, Inland Empire, Central,
Orange County, N. Central Valley.
*Cherokees of Central Florida."
The Tribal Council
Ukuwiyuhi Okena Tsali Littlehawk, Long Hair Clan
The Long Hair Clan is also known as the Twister Clan, or Wind Clan. Those belonging to this clan wear their hair in elaborate hairdos and walk in a proud, vain manner, twisting their shoulders. The UKU usually comes from this clan and wears a white feathered robe. Many UGV (chief's or headmen) have also been known to come from this clan, as well as the other six. The members of the Long Hair Clan are the traditional teachers and keepers of the traditions. Prisioners of war, orphans of other tribes, and others with no Cherokee tribe were often adopted into this clan, thus a common interpretation of the name "Stranger." The clan color is white.
GreyWolf Richards, Wolf Clan
The Wolf Clan is the largest and most prominent of the Seven Cherokee Clans providing the majority of the war chiefs. Wolves are known as the protectors of the Cherokee people. The Wolf Clan is the keeper and tracker of the wolf and the only clan whose members were allowed to kill a wolf after performing sacred ceremonies. This clan is also known as a Red War Clan. The clan color is red.
Cholena Littlehawk, Bird Clan
The Bird Clan is responsible for keeping the sacred birds and feathers, as well as the bird medicines. The belief is that the birds are the messengers between the earth and heaven, or People and the Creator of Breath who gave this clan the responsibility of caring for the birds. The members of the clan were often messengers. Eagle members of this clan were the only ones who could hunt the eagle and distribute the eagle feathers. This clan color is sky blue.
Vera Christyne Stuckey, Blue Clan
The Blue or Panther Clan makes the blue medicine from a special blue plant to keep their children well. They also made tea for vapor therapy specific to each ailment. They are also known as the Wildcat Clan. The clan color is dark blue.
Elsie E. Crawford, Deer Clan
The Deer Clan is the keeper and hunter of the deer. The members are the deer hunters, trackers, tanners and seamers (seamstress). Members of the clan are known as fast runners and foot messengers, as well as hunters, and are responsible for the care of the animals that live among the tribe. This clan is also known as the White Peace Clan. The clan color is lavender.
Philip R. Booker, Paint Clan
The Paint Clan or War Paint Clan is the clan of the shamen, sorcerers, medicine men, and priests. This is the smallest and most secretive clan. They are the "Keepers of the Sacred Flame," the Soul of the Cherokee. Those who belong to this clan make the red paint. The members were traditionally the medicine people. Medicine was often "painted" on a patient after harvesting, mixing and performing the healing ceremony. The red paint was also used for warfare and painted on the warriors and their weapons. This clan was also known as the Red War Clan. The clan color is black.
Trudy L. Cooper, Wild Potato Clan
The Wild Potato Clan is also known as the Bear Clan, Raccoon Clan, Blind Savannah Clan, or "Keepers of The Land." They are known to gather the wild potato plants in swamps along streams to make flour or bread for food. The clan color is yellow.
WADO NASGIHA DAGOLIYESGV
(thank you for reading)
North-Eastern Band of Cherokee Indians
Edited by Charlene Smith