Services

Sunday

All baptized Christians, whether 10 months or 100 years old, are welcome to receive bread and wine!

8 a.m. Holy Eucharist Rite One: No music, traditional language -- "thee's" and "thy's"

10 a.m. Choral Holy Eucharist: Our family service, according to the Prayer Book's Rite Two. It uses more contemporary language. We sing hymns and our choir offers an anthem.

Our Montessori style "Godly Play" program is available during the service and the children join us for communion (it's for ages 3-10). There's also a "quiet room" for parents to take their babies during the service if they need a break. (Note that it isn't a staffed nursery; you must stay with your child.) We have a new room for toddlers, too, next door.

Midweek Eucharist
During Advent, we meet in our Choir Room Tuesdays at 6:30 p.m. for a meditative Eucharist with Taize style chant music. This meditative service has no sermon, and lasts about 35 minutes. The music is a capella and accompanied by piano.

Anglican Beliefs and Services

One of the things that Anglicans believe is that the way we pray is the way we believe. Our liturgy is one of the things that binds us together as Anglicans. We use different words, music, and languages, but the shape of our liturgy is the same all across the world.

The Episcopal Liturgy that we use today was adopted in 1979, after a long study process that led to the revision of the former Book of Common Prayer (from 1928). The '79 book uses more contemporary language and reinstates the early church practice of celebrating the Eucharist every Sunday.

Our Rite One service, in traditional language, is based on the Eucharistic prayer language written by Thomas Cranmer, the editor of the first Book of Common Prayer published in 1549. One of its goals was to allow the people to worship in their native language, and to establish the English Church as independent from the pope in Rome.

What is the service like?

There is a wide variety of ways of worship in the Episcopal Church, but the Holy Eucharist always has the same components and the same shape. If you’ve been to a Roman Catholic or a Lutheran Church, our services will feel pretty familiar.

The service breaks into two parts:

The Liturgy of the Word
We begin by praising God through song and prayer, and then we hear readings from the Bible. Usually one from the Old Testament, a Psalm, something from the Epistles, and (always) a reading from the Gospels. The psalm is usually sung or recited by the people.

Next, a sermon interpreting the readings appointed for the day is preached. The congregation then recites the Nicene Creed, written in the Fourth Century and the Church’s statement of what we believe ever since.

Next, the congregation prays together—for the Church, the world, and those in need. We pray for the sick, thank God for all the good things in our lives, and finally, we pray for the dead. The presider (e.g. priest, bishop, lay minister) concludes with a prayer that gathers the petitions into a communal offering of intercession.

In certain seasons of the Church year, the congregation formally confesses their sins before God and one another. In the Episcopal Church you can do the sacrament of Reconciliation (sometimes called “Confession”) one-on-one with a priest, but it is never mandatory—the forgiveness we find together on Sunday mornings is sufficient. This is a corporate statement of what we have done and what we have left undone, followed by a pronouncement of absolution. In pronouncing absolution, the presider assures the congregation that God is always ready to forgive our sins. The congregation then greets one another with a sign of “peace,” where we all shake hands or hug and greet one another in God’s name.

The Liturgy of the Table
Next, the priest stands at the table, which has been set with a cup of wine and a plate of bread or wafers, raises his or her hands, and greets the congregation again, saying “The Lord be With You.” Now begins the Eucharistic Prayer, in which the presider tells the story of our faith, from the beginning of Creation, through the choosing of Israel to be God’s people, through our continual turning away from God, and God’s calling us to return. Finally, the presider tells the story of the coming of Jesus Christ, and about the night before his death, on which he instituted the Eucharistic meal (communion) as a continual remembrance of him.

The presider blesses the bread and wine, and the congregation recites the Lord’s Prayer. Finally, the presider breaks the bread and offers it to the congregation, as the “gifts of God for the People of God.”

The congregation then shares the consecrated bread and the wine. We gather around the altar to receive.

This explanation was taken largely from the national church's website at www.ecusa.anglican.org