Pastor's BLOG | Directions | Contact Us | Our History | Meet the Minister | AfterShock Youth Ministries | Youth Activities | Events Calendar

Grace Baptist of Hurlock

dscn1647f.jpg
Welcome to our # 2 web site!  The site 1 address is www.gracebaptistofhurlock.org - audio sermons and audio versions of some blogs can be found there.
 
Meditations are posted on this page once a week.

 
David Talley's Facebook profile

Archive Newer | Older

Friday, June 20, 2008

Hiatus

“Enjoy Two Months of Silence From Me”

Due to summer camp, VBS, a Bible Conference, vacation and duties surrounding our search for a Youth Pastor, I will refrain from writing my devotional meditations for a couple of months.  I will miss doing it, as it is a major therapeutic release for me each time I undertake to produce an entry.  Please pray for us as we seek for God’s man to lead our youth ministries here at Grace Baptist Church. 

Have a great summer!  I’ll revive my weekly blog (Lord willing) sometime in August.

I do want to leave you with a powerful quote that I read on a friend’s website this week.  It is one of the best I have ever found. 

"The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts." - Bertrand Russell

My response to that was that I am normally ½ fool and ½ fanatic myself (with a full dose of confidence from both).  Lord, grant wisdom…

J 

11:12 am est

Friday, June 13, 2008

The Salvation of Isaac

“The Expression of our Faith”

 

According to my severely limited understanding of it, eternity is not defined accurately as “existence for a very long time.”  Eternity is existence without time; without an eventual end; without measure; without schedule limitations; without any need for hurrying; without a final destination.  If a grain of sand represented the size of all of history (from creation until the end of the millennial kingdom of Christ), then eternity would still be infinitely larger (to such an extent that, the size of our whole globe would be inadequate to describe the comparison accurately).  Thus, the events of this life are infinitesimally miniscule in contrast to the events occurring after we pass through the doors of death.  It is for this reason that we must know of a certainty where we will spend our eternity.  Mark 8:36, “What shall it profit a man, if he shall gain the whole world, and lose his own soul?”  Surely we can endure the worst of fates in this brief period of time on earth, if we have absolute confidence of a permanent rest in the bosom of the Father in heaven after our trials here are over.

 

I would be a fool to dive blindfolded through a trap door with no inkling of an idea of what is under that opening.  So too a man is a total fool who gambles flippantly with his everlasting soul.  We must be positive about what awaits us after our decease.  Hence, we must be assured of how we are to go about affecting that destination which results (presumably) from how we live our lives here and now. 

 

Assuming that the Bible is true (and I do); assuming that it came directly from God (and I do); assuming that God is a good, honest and benevolent Creator (and I do) – then by faith we are to take Him at His word.  By faith we are confident that He has truthfully described for us the hereafter: 

1.       Damnation: hell and then the torments of the eternal lake of fire for all those who do not come to God in humble faith before their time on earth is through.  The wicked shall be turned into hell…” (Psalm 9:17).   Whosoever is not found written in the book of life will be cast into the lake of fire” (Revelation 20:15).  

2.       Blessedness: heaven and the delights of the eternal kingdom of God for those of us who do come to God in repentance and belief while He still invites us.  Let not your heart be troubled: you believe in God, believe also in Me.  In My Father's house are many mansions: if it were not so, I would have told you.  I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there you may be also” (John 14:1-3).  “You will show me the path of life: in Your presence is fullness of joy; at Your right hand there are pleasures for evermore” (Psalm 16:11). 

 

It’s all as simple as Deuteronomy 30:19 records.  God said, “I have set before you life and death, blessing and cursing: therefore choose life.”  Jesus (who is the way, the truth and the life) is the ONLY way to the Father.  There is no other name given among men whereby we must be saved.  We chose to yield to Him or we remain in the just condemnation that Adam plunged us all into.  Not morality, civility, sincerity nor sacrifice is sufficient to merit our entrance into God’s presence; only the applied blood of Christ will do the trick.  Faith in His finished work (not our continual efforts) garners for us a gift of righteousness and perfection that can be obtained no other way.  Hallelujah!  He is sufficient! 

 

Yet the glories of this arrangement are easily hidden from our view (at times) as we study the regeneration of some biblical saints.  Indeed, anyone who comes to God must do so in faith.  One must believe that God exists and that He rewards those who respond to His promptings (by seeking after Him).  Without faith we can’t possibly bring God any pleasure.  Without faith we can’t have everlasting life. 

 

Doctrinally – faith is a gift from God; faith is a potential product of hearing the truth of the Word of God; faith is an attitude that is naturally demonstrated in actions; faith is the opposite of independence, self-sufficiency, self-reliance, self-government and self-determination.  In a word… faith in God is the nemesis of idolatry.  Anyone who worships the creature rather than the Creator does so in rebellion and defiance of the necessity of child-like trust directed toward Jehovah. 

 

Practically – God has “attempted” to regain our attention and confidence by revealing Himself to us in our conscience, in nature, in His Word, in His Son, in His people and by His Spirit.  Anyone who readily submits to the true light that is directed at them (regardless of its source) is well on their way to that mystical and mysterious new birth experience which guarantees adoption into the family of God. 

 

The problem that a Bible student has in applying all of this good information (to the story of the conversion of individual characters in Biblical accounts) is found in the mistake of focusing upon the complexity of God’s infinite nature rather than upon the simplicity of God’s plan of salvation.  Not that it is wrong to examine the awesome intricacies of God’s ways (as much as He has uncovered them for us), but we must remember that in Luke 18:17 Jesus declared, “Whosoever will not receive the kingdom of God as a little child will in no wise enter therein.”  Faith (by nature) requires dependence upon the knowledge of another being (God) rather than knowledge within one’s own mind.  (Of course, faith in anyone or anything other than God is not actually faith at all, it is utter foolishness). 

 

Children just trust!  They may have an extremely limited amount of information about what an adult is leading them to do – yet they believe, many times without question… or even if they have questions, they will often follow with little or no good answer to their questions. 

 

I’ve preached messages on the salvation of Abel, Enoch, Noah, Abraham and Sarah from Hebrews 11.  Currently I’m looking at the faith of Isaac.  Was his faith a saving faith?  Well, if Jehovah is known as the God of Abraham, Isaac and Jacob – I would gather that Isaac the patriarch believed to the saving of his soul.  God is the God of the living, not of the dead – hence Isaac will be resurrected unto life.  I am Isaac’s brother in the faith.  We will spend eternity together with the Savior – the Jewish Messiah; the Head of the church.

 

There is only one true gospel.  It has been presented in a tremendous multiplicity of forms, yet it is always the same gospel.  In the garden it was presented in very specific (yet incredibly succinct) terms.  Amazingly, God was addressing Lucifer in this first presentation of the plan of redemption.  Genesis 3:14 & 15, “The LORD God said unto the serpent, ‘Because you have done this, you are cursed above all cattle, and above every beast of the field; upon your belly you will go, and dust you will eat all the days of your life: and I will put enmity between you and the woman, and between your seed and her Seed; It will bruise your head, and you will bruise His heel.’  Hmm…  not a lot to go on there, eh?  Yet evidently this statement (combined with the blood that was shed in the making of coats for Adam and Eve) was about all Abel had to base his faith upon, yet according to Hebrews 11 his “excellent sacrifice” was an expression of adequate faith.  By that firstling of his flock he established a testimony of faith and thereby “…he obtained witness that he was righteous…”  Abel was justified by faith.  Did he understand the totality of soteriology – it’s very doubtful.  He obeyed God’s example, knowing only that submission to God’s demand was His only hope.  Did he see the cross; the Christ; the crown? only in shadowy symbolism at best.  He seems to have had so little information – yet he was saved!

 

Now, consider Isaac.  Again, Hebrews 11 sheds light on the expression of His confidence in God.  Verse 20 says, “By faith Isaac blessed Jacob and Esau concerning things to come.” 

 

Patiently examine this passage:

Genesis 25:20-23, “Isaac was forty years old when he took Rebecca to wife…  And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebecca his wife conceived.  And the children struggled together within her; and she said, ‘If it be so, why am I thus?’ And she went to enquire of the LORD.  And the LORD said unto her, ‘Two nations are in your womb, and two manner of people shall be separated from your bowels; and the one people shall be stronger than the other people; and the elder will serve the younger.’

 

In that passage it is apparent that Isaac expressed faith in God by seeking to Him for children.  One would think that the author of Hebrews would have used that story as his example of Isaac’s faith.  Instead, I he used a slightly less sanctimonious occasion (which we find recorded in Genesis 27:32-40). 

 

Isaac said, ‘Who are you?’  And he said, ‘I am your son, your firstborn Esau.’  And Isaac trembled very exceedingly, and said, ‘Who? Where is he that has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yea, and he shall be blessed.’  And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, ‘Bless me, even me also, O my father.  And he said, ‘Your brother came with subtlety, and has taken away your blessing.  And Esau said, ‘Is not he rightly named Jacob?  For he has supplanted me these two times: he took away my birthright; and, behold, now he has taken away my blessing.’  And he said, ‘Have you not reserved a blessing for me?’ Isaac answered and said unto Esau, ‘Behold, I have made Jacob your lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto you, my son?’  And Esau said unto his father, ‘Have you but one blessing, my father?  Bless me, even me also, O my father.’  And Esau lifted up his voice, and wept.  And Isaac his father answered and said unto him, ‘Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; and by your sword you shall live, and shall serve your brother; and it shall come to pass when you shalt have the dominion, that you will break his yoke from off your neck.” 

 

Isaac was old and blind on this occasion.  His wife and younger son had deceived him.  His eldest son was bitter, angry and murderously dangerous.  Yet, in the midst of that turmoil Isaac recognized that he had innocently blessed Jacob with a true blessing from the Sovereign hand of the Almighty God; the God who knew every detail of the past, present and future.  Isaac did not attempt to renege on his blessing, for he had given it as the anointed head of the family under inspiration from on High.  Though Jacob was deceptive and Esau was Isaac’s preferred son, Isaac blessed them prophetically, believing that God was the rewarder of those who diligently seek Him.  Doubtless he recalled to his mind the words that God had given to Rebecca many years before, “…the elder will serve the younger.”  Concerning “things to come” – Isaac humbly accepted God’s mysterious “interference” into his simple, selfish and misguided intentions.  It was a critical moment for Isaac.  When push came to shove he relinquished his own desires and placed his faith in the only wise God.  Like an ignorant child, he correctly trusted One who knew (better than he did) what needed to be done.

 

According to the book of Hebrews, Isaac has a good report; a righteous record; an acceptable life, why?  Because he looked with eyes of faith at the invisible God of his father Abraham and willingly relied upon Him to do righteously in mercy and justice despite constant human errors. 

 

Isaac had been used by God (Genesis 22) as a young man to powerfully foreshadow the redemption story; the story of God giving His only begotten son.  Isaac had even heard Abraham’s comforting voice utter those deep theological words, “My son, God will provide Himself a lamb…”  Yet, there was still that precise instance in which he was called upon to demonstrate saving faith.  He did so in a simple, yet stunning, fashion. 

 

I don’t know the moment of his conversion any more than I know the moment of my own conversion.  Was I saved during the sermon, the moment I decided to step out into the isle, when I prayed, when I testified of my faith, while I was being baptized, sometime earlier or some time later?  I think I know.  I’m not sure though.  I do know doctrinally.  I do not know experientially.  I do know that I am saved right now.  I do know that I will always continue to be a saved child of God.  But the moment of my new birth is known only by the God who saved me.  It is not important that I know it, only that I know Him who does know it. 

 

What symbols of Isaac’s election can we find from his life?  From Isaac’s circumcision eight days after his birth, to his submission on a mount in Moriah, to his meditation on his wedding day, to God’s blessings upon him, to his visions of God, to his sacrifices to God, to his public reputation as a man of God, to his prayer for children for his wife, to his blessing of his twins, until his yielding up of the ghost after sojourning in Canaan for 180 years… in all of this we see God’s deliberate work in the life of this man.  We see that he responded positively to God’s advances.  Still, Hebrews says that by faith he blessed Jacob and Esau concerning things to come…  Isaac’s spiritual prognostications about his boys did indeed come to pass, but that is not the emphasis of the passage (it is only proof of Isaac’s legitimacy). 

 

The emphasis is in the things-to-come-kind-of-faith which was expressed by Isaac.  The future seems to always arise where faith is required.  This brings me back to the topic of ETERNITY.  Eternal things are just about as futuristic as one can possibly get.  Hebrews 11:6 establishes a concrete principle, “Without faith it is impossible to please Him: for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek Him.”  He is a rewarder…  (Sounds like a later kind of thing to me).  If a person humbly comes to Him for help; for aide; for salvation – then they will get the reward declared by the Father to be bestowed upon believers.  Do you believe that?  Be careful!  God tests us.  What was Abel’s reward?  What was Deacon Stephen’s reward?  What is Peggy Davenport’s reward?  Peggy’s faith in Jesus is stronger than anyone else’s that I have ever met personally… yet, still in her 40’s, she lies crippled for life in a nursing home, wishing God would take her to be with her husband (who escaped from this planet and took up residence in a mansion in heaven as a result of the same accident that smashed Peggy’s body and her life).

 

See – faith involves seeing the invisible, knowing that which unknowable and loving The One we have never met.  It includes living entirely for a Person from a different demission, investing in a city we’ve not visited and sacrificing sure things for promises as yet unfulfilled.  Only a child would live this way. 

 

How did you first express your faith in God?  How are you demonstrating your reliance upon Him today?  Could God write a verse about you and fit it appropriately into Hebrews 11?  Are you and I adding our lives justly to the list of witness whose lives testify of the efficacy of faith in God.  Can God be trusted?  Does your life serve as evidence that He can be depended on?  Even when troubles would seem to declare that God is nowhere to be found or that He doesn’t keep His word – can the reputation of your faith vouch for God’s steadfast faithfulness?

 

Today, Isaac is gone.  Jesus has ascended back to His Father.  The apostles have departed.  Great spiritual warriors like Martin Luther, John Bunyan and David Livingston are dead.  We are the light of the world!  Are we shinning?  Is our faith visible?  Can your neighbor see your faith?  Do people know where you stand?  Is my fellowship with God evident?  Are we expressing the reality of redemption in a tangible form that can be tested and examined by the world around us?

 

Someone’s eternal soul is hanging in the balance, awaiting your faith filled influence and mine…

 

 

2:45 pm est

Saturday, June 7, 2008

Pious Paranoia

The Difference between Suspicion and Discernment

 

One of my mentors in ministry prudently commented to me once that a suspicious man is also a miserable man.

 

The individual who demonstrates pious paranoia is frightened by anything spiritual with which he is not thoroughly familiar.  The Pharisees of Christ’s day were paranoid.  In Mark 7:8-12 Jesus rebuked their turtle-like reaction to Him with this tirade: “Laying aside the commandment of God, you hold the tradition of men…  Full well ye reject the commandment of God, that you may keep your own tradition… making the word of God of none effect through your tradition, which you have delivered: and many such like things you do.”  Jesus was different than they were.  His ways and His words seemed strange to these liturgical leaders.  They rejected Him offhand because He was not like them.  They were intimidated by Him; scared of Him…

 

Truly, one who sees malice and avarice in everyone’s eyes is robbing himself of his own peace of mind.  I’m sometimes amazed at (and ashamed of) how quickly my mind assumes the worst (in certain situations).  At times I presume that I am keen enough to perceive the motives behind people’s actions; attitudes; words (or even their silence).  Not only is this practice unfair, it is unwise and self-destructive.  (I Samuel 16:7) Only God can see into the hearts of men…

 

Obviously we are not supposed to be naive and gullible in our Christian walk.  Not everyone who names the name of Christ has departed from iniquity (II Timothy 2:19).  Not everyone who claims to fly the banner of Christendom is actually following Christ.  Among us there are wolves in sheep’s clothing (Matthew 7:15), filthy dogs (Philippians 3:2) and a roaring lion (I Peter 5:8).  There are false prophets, unbelievers, hypocrites and future apostates.  There are religious pirates, charlatans, opportunists and imbeciles.  Just because a person claims to know the truth, to love God and to serve righteousness… doesn’t mean that it is so.

 

On the other hand, do we have a justifiable reason to constantly worry and accuse?  The majority of the world may be dominated by evil, but not everyone serves themselves exclusively all the time – do they?  In Matthew 10:16 Jesus said, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.”  Wise and harmless; that would be something like sensible and non-toxic…  He didn’t command His apostles to be foolish and critical.  Pious paranoia is toxic and senseless.  Pious paranoia; suspicion; hypertension is foolishness…

 

Q:  What makes a man foolish?  A:  Leaving God out of life’s equations.

Q:  What makes a man wise?  A:  Letting God be the solution to every equation in life.

 

Am I dominated by faith or by fear?  The man who is spiritually paranoid is afraid of everyone and everything.  He fears failure.  He fears success.  He distrusts leaders.  He bullies and nags followers.  He imagines ulterior motives aback of the best of behaviors in his spiritual brothers.  Perhaps he sees the salvation of the lost as an impossibility.  e may even only sees the deplorable passions in his own flesh; never catching a glimpse of the wholesome desires of the spirit that Christ has generated within him (I John 3:9).  He admits that God is holy and powerful, but does not act as if God is forgiving and loving.  He constructs a monolithic system of standards to hide behind… not out of a genuine humility, not out of a love for the Savior, not out of a yearning for personal holiness nor from a gentle deference to the weak… but in a proud and self-aggrandizing attempt at reassuring himself.  It resembles penance.  It might be worded like this: “If I’ve given up SO MANY THINGS – I must be superior; acceptable; holy.”

 

Colossians 2:20-23 says, “If you be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (touch not; taste not; handle not; which all are to perish with the using;) after the commandments and doctrines of men?  Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

 

The paranoid religious critic may gain a great reputation for his projected piety, but does he gain standing and acceptance with Christ?  He examines everything and declares it all pitifully lacking.  He condemns and criticizes; he warns and runs; he attacks everything that moves; he quits anything that is below his own level of ascetic astuteness – and, everything is below him (according to his judgment)… all the while he may decry his own inadequacy by proverbially smearing ashes on his face and screaming wordlessly, “Look at how miserable my fasting has made me!”   He is suspicious; critical; foolish; fearful; nervous; unhappy; lonely; angry.  He freely moans and complains; bickers and boasts; questions and stifles; judges and condemns. 

 

I ought to know about this guy – I’ve been there myself.  I’ve played the part of the religious detective.  I’ve doubted and denied everything that trembled (because I feared that it lacked in righteousness) and everything that stood firm (because I feared that it lacked grace). 

 

I tell you – that period of scrutinizing everything was a bleak and disappointing valley through which I traveled.  But, did I emerge from that error only to spring recklessly in the opposite direction?  Do I now look at the world with rose-tinted lenses and see kindness even in the face of the devil?  Did I forsake my stupefied paranoid pessimism in a trade for a surrealistic careless optimism?  No…

 

The wisdom of God is always balanced, informed and tempered.  I’ve striven to find that happy median which is produced by yielding to the Holy Spirit; by leaving results to Him.  I think it’s Charles Stanley who often says, “We should simply obey God and leave the consequences in His hands.”  The paranoid man can’t find that place of moderation.  His suspicion pushes him from one extreme to another.  It blocks him from ever finding that consistent golden mean which testifies of God’s dominating benevolent presence.

 

Consider Philippians 4:4-7, “Rejoice in the Lord alway: and again I say, Rejoice.  Let your moderation be known unto all men. The Lord is at hand.  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.  And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.”  Does that passage sound to you like it describes the spiritual man as a nervous wreck imprisoned by possessiveness and defensiveness?  Ummm…

 

Rejoice!  Be moderate!  Let go of your cares!  Pray!  Have peace!  This is the FAITH life.

 

Seemingly, some Christians would have us to believe that Philippians 4:4-7 commands us differently: Fret!  Watch out!  You’re all alone!  It’s hopeless!  Oh, what a FAITHLESS perspective.  (It’s too bad that I periodically talk as if that’s my philosophy too).

 

Colossians 2:16-19 says, “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ.  Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, and not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God.”

 

1 Thessalonians 2:4, “As we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.

 

We can get so distracted by the grooming and maintenance of the security of our image that we totally neglect our actual relationship with the Master.  Is every action accompanied with the thought, “What does so-and-so think of this?”

 

So too we may be so easily sidetracked with inspecting everyone else’s style and manner that the Master can’t fellowship with us due to our stinking self-righteousness.  Rather than introspection a person can constantly focus on others… “So-and-so should do ‘it’ that way!”

 

Maybe we all need 1 Thessalonians 4:11 to be carved on the inside of our eyeglasses, “Study to be quiet, and to do your own business…”

 

Let us not resort to the one-upmanship of the world.  If we attempt to ascend the ladder of sacred success by climbing over the wounded bodies of saints which we have crippled with our own forked tongue, we are sure to end up at the bottom of the pile.  Why do we gravitate to the Judge’s seat if we are not the Judge?

 

Romans 14:4, “Who are you that judgest another man's servant? To his own master he stands or falls. Yea, he shall be holden up: for God is able to make him stand.”  We may be shocked at the Bema seat of Christ when some “questionable” saint (whose very presence there surprises us) has to ask us to help him carry some of his crowns since we have an empty hand ourselves…

 

Why are we so quick to criticize and complain about things that really do not matter, or that are not our responsibility?  Maybe it’s simple, sincere, faithless paranoia.  Is it permissible?  Well…

 

Throughout the exodus from Egypt the Israelites got into trouble for one basic thing: they expressed their faithlessness by murmuring; complaining; criticizing; fussing; bellyaching about everything from the route they were taking to the food they were eating.  Were they cheerful, thankful, patient and humble?  Oh no!  Exodus 16:8, “Moses said, ‘The LORD hears your murmurings which ye murmur against Him: and what are we? Your murmurings are not against us, but against the LORD.’”  The people interpreted Moses’ motives in the absolute worst light possible.  They accused him of bringing them out into the wilderness to kill them.  How ridiculous.  They were paranoid.  They needed discernment.  Had they been discerning they would have known when to cry out and when to shut their mouth…

 

Ouch… 

 

“Lord, I need discernment!”

 

 

4:02 pm est


Archive Newer | Older

THE BLOG
 
The purpose of this site is this:
for daily devotional thoughts from Pastor Talley to be shared with anyone who is interested.
 
 
"Fear Not" sang by the Dave Thompson Family

 

If you would like to receive a notice each week when I post a new meditation, please send your request to PastorBigRed@aol.com
 
~
~
~
~
~
~
 
Feel free to sign the Guestbook.
 
CLICK BELOW
 

GUESTBOOK

~
~
~
~
~
~
~
~
 
 
 
Assembly Schedule

Sunday 10:00am  
Sunday 11:00am
Sunday 7:00pm 
Wednesday 7:00pm

DSCN1667.JPG

"We Preach Christ"

Grace Baptist Church * 510 North Main Street * Hurlock, MD 21643