April 01, 2010

Another review of The Law is not of Faith. Shorter, and more irenic, than the Kerux article. Pull quote
Related to the concerns above, TLNF fails to address what version of the covenant of works Sinai replicates. Such a question is not without reason since from the late sixteenth century many Reformed theologians differed on the precise nature of the covenant of works. One only has to compare the British theologians on this issue, particularly the views of Francis Roberts, John Owen, Thomas Goodwin, Patrick Gillespie, and John Ball, to prove that there existed several perspectives on the covenant of works. Did Adam possess the Holy Spirit as most Reformed theologians maintained? Was Adam's faith natural or supernatural? What about Adam's potential reward? Was it heaven or life in Eden? What about Meredith Kline's own unique contributions to this doctrine (e.g., the role of merit)? Did God assist Adam in his obedience, as Burgess argued? It seems to me that the question over the precise nature of the covenant of works needs to be addressed in some detail before one can understand and formulate the so-called republication idea for the simple reason that it makes all the difference in the world if one understands the covenant of works to be based on strict justice apart from grace.
Those are some good questions about the Covenant of Works.

De script shun




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